It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Read it in contextJacob's Flight from Laban and Covenant at Galeed
Start reading at Genesis 31:1 (Genesis 31:1 to Genesis 31:55).
The entire chapter details Jacob's departure from Laban, Laban's pursuit, God's intervention, their confrontation, and the subsequent covenant, making it a complete narrative unit.
31:1And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.
31:2And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
31:3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
31:4And Jacob sent and called Rachel and Leah to the field unto his flock,
31:5And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
31:6And ye know that with all my power I have served your father.
31:7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
31:8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
31:9Thus God hath taken away the cattle of your father, and given them to me.
31:10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
31:11And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
31:12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
31:13I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
31:14And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
31:15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
31:16For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
31:17Then Jacob rose up, and set his sons and his wives upon camels;
31:18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
31:19And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
31:20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
31:21So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
31:22And it was told Laban on the third day that Jacob was fled.
31:23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
31:24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
31:25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
31:26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
31:27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
31:28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
31:29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
31:30And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
31:31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
31:32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
31:33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.
31:34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
31:35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
31:36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
31:37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
31:38This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
31:39That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
31:40Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
31:41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
31:43And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
31:44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
31:45And Jacob took a stone, and set it up for a pillar.
31:46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
31:47And Laban called it Jegarsahadutha: but Jacob called it Galeed.
31:48And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
31:49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
31:50If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
31:51And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:
31:52This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
31:53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
31:54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
31:55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional Jewish and Christian author of Genesis as part of the Pentateuch. Genesis itself does not explicitly identify its writer. Biblical references: John 5:46; Mark 12:26. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Genesis 31:1–31:55): Jacob and his household leave Laban; Laban pursues them, and the two men settle their dispute with a covenant witnessed by their kinsmen. stated in the text
Who was the book written to? Israel, the covenant people descended from Abraham, Isaac, and Jacob, were the first community for whom this account of their origins was preserved. An exact first circulation date or named recipient is not established. Biblical references: Genesis 12:1; Genesis 17:7; Genesis 35:10. book background
What
What is the main event or theme? Laban confronts Jacob after pursuing him, stating his power to do harm but acknowledging that God had warned him in a dream not to speak to Jacob either good or bad. The main theme is God's divine protection over Jacob. stated in the text
What is God revealing? God is revealing His active sovereignty and protection over Jacob, intervening directly in human affairs to ensure the safety of His chosen servant and the continuation of His covenant promises. stated in the text
What is the literary style? Narrative history. book background
When
When was it written? Approximately 1440 to 1400 B.C. book background
When does the event take place? The event takes place after Jacob had served Laban for twenty years and fled from Padanaram. Laban's warning from God occurred 'yesternight' relative to this confrontation. stated in the text
Where
Where did it happen? The confrontation between Laban and Jacob occurred in the mount Gilead. stated in the text
Where was the author located? The author, Moses, was located in the Wilderness of Sinai. book background
Where does the context start?
This passage sits in Jacob's Flight from Laban and Covenant at Galeed (Genesis 31:1 to Genesis 31:55).
Start reading at Genesis 31:1. The entire chapter details Jacob's departure from Laban, Laban's pursuit, God's intervention, their confrontation, and the subsequent covenant, making it a complete narrative unit.
How
How does it fit the broader context? This passage is a crucial part of Jacob's journey back to the land of Canaan, fulfilling God's command to return. It demonstrates God's faithfulness in protecting Jacob from Laban's potential harm, allowing Jacob to return safely with his family and possessions, thus preserving the covenant line. interpretation
How does it point to Christ? God's direct intervention to protect Jacob, ensuring his safe return and the continuation of the covenant line, foreshadows God's ultimate protection and preservation of His people through Christ. Just as God restrained Laban, He ultimately saves and preserves those who are in Christ, ensuring their eternal salvation and inheritance. Christ is the ultimate protector and the fulfillment of God's promises. interpretation
How do I apply it today? This passage reminds believers that God is sovereign and actively protects His people. Even when facing powerful adversaries or difficult situations, we can trust that God can intervene and restrain those who would do us harm. It encourages reliance on God's providence and faithfulness, knowing that His plans for us will prevail. interpretation
What Scripture saysThe book does not name its author. Elsewhere Scripture attributes the Law to Moses, and Jesus calls it the book of Moses. Exodus 17:14Joshua 8:31Mark 12:26John 5:46
Early traditionJewish tradition (Talmud, Baba Bathra 14b) and the early church assign the first five books to Moses.
What is debatedSome scholars propose several later sources behind the Pentateuch. A few notes appear to be written after Moses, such as the list of kings in Genesis 36:31.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Genesis 31
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Family rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
Connection to the wholeFamily rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Family rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Genesis
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers.
Connection to the wholeThe opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
Connection to the wholeThe narrative concentrates on God's promises to Abraham, the birth of Isaac, and the continuation of the family through whom the earlier promise is carried forward.
Connection to the wholeFamily rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
Connection to the wholeJoseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.