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Ezekiel 34:30

KJV

Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.

Read it in context The Covenant of Peace
Start reading at Ezekiel 34:25 (Ezekiel 34:25 to Ezekiel 34:31). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This unit closes the chapter’s selected reading divisions. The messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.

  1. 34:25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
  2. 34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
  3. 34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
  4. 34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
  5. 34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
  6. 34:30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.
  7. 34:31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

Who

What

When

Where

How

Cited: Ezekiel 34:25, Ezekiel 34:31, Ezekiel 34:11, Ezekiel 34:23, John 10:11

Who wrote it, and how we know

Ezekiel the prophet Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest. Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Ezekiel

Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.

Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3

The vision and commission
Ezekiel 1:1–3:27

FocusGlory, the scroll, and responsibility

Connection to the wholeThe opening vision and commission establish Ezekiel's task among the exiles and his responsibility to speak the LORD's words.
interpretation
Judgment on Jerusalem
Ezekiel 4:1–24:27

FocusSigns, visions, and covenant unfaithfulness

Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation
Oracles against the nations
Ezekiel 25:1–32:32

FocusThe surrounding powers judged

Connection to the wholeThe messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation
After the fall: responsibility and restoration
Ezekiel 33:1–39:29 You are here · 34:30

FocusShepherding, cleansing, and renewed life

Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation
The vision of temple and land
Ezekiel 40:1–48:35

FocusOrdered worship and the LORD's presence

Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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