FocusThe covenant's central demand
Deuteronomy 11:1
KJVTherefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
This opening unit introduces the chapter’s movement. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
- 11:1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
- 11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
- 11:3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
- 11:4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
- 11:5 And what he did unto you in the wilderness, until ye came into this place;
- 11:6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
- 11:7 But your eyes have seen all the great acts of the LORD which he did.
Who
- Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 5:1–11:32): Moses addresses Israel about covenant loyalty, recalling Horeb, the wilderness, and God's provisions. Fathers and children are included in the community commanded to learn and obey. stated in the text
- Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
- What is the topic of this reading unit? Obedience and Discipline. Read Deuteronomy 11:1 through Deuteronomy 11:7 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words. interpretation
When
- When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
- What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
- Where does the context start? This passage sits in Obedience and Discipline (Deuteronomy 11:1 to Deuteronomy 11:7). Start reading at Deuteronomy 11:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
- How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 11:1, Deuteronomy 11:7, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Who wrote it, and how we know
Related passages
- thou shalt Deut 6:5 Deut 10:12 Deut 30:16-20 Ps 116:1
- keep Lev 8:35 Zech 3:7
- his statutes Deut 4:1,5,40 Deut 6:1 Ps 105:45 Luke 1:74-75
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 11
Deuteronomy 1:1 Deuteronomy 1:5 Deuteronomy 30:19
God’s Great Blessings
Deuteronomy 11:8–17FocusThe covenant's central demand
Remember God’s Words
Deuteronomy 11:18–25FocusThe covenant's central demand
A Blessing and a Curse
Deuteronomy 11:26–32FocusThe covenant's central demand
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Deuteronomy 1:1 Deuteronomy 1:5 Deuteronomy 30:19
Remember the journey and hear the LORD
Deuteronomy 1:1–4:43FocusMemory and covenant faithfulness
FocusThe covenant's central demand
Life in the land
Deuteronomy 12:1–26:19FocusWorship, justice, and community
Covenant ratification and the choice of life
Deuteronomy 27:1–30:20FocusBlessing, curse, and return
Moses' final acts and death
Deuteronomy 31:1–34:12FocusSuccession, witness, and blessing
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.