Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
Read it in contextIsrael’s Penalty
Start reading at Deuteronomy 1:34 (Deuteronomy 1:34 to Deuteronomy 1:40).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Moses recounts the journey and urges Israel to remember God's acts and avoid idolatry as the people prepare to enter the land.
1:34And the LORD heard the voice of your words, and was wroth, and sware, saying,
1:35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
1:36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
1:37Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
1:38But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
1:39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
1:40But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
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Who
Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 1:1–3:29): Moses addresses Israel in Moab, recalling earlier journeys, decisions, and victories. People in the remembered events are not necessarily the same individuals now hearing his speech. stated in the text
Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
What is the topic of this reading unit? Israel’s Penalty. Read Deuteronomy 1:34 through Deuteronomy 1:40 as a connected unit. interpretation
How does it contribute to the book? Moses recounts the journey and urges Israel to remember God's acts and avoid idolatry as the people prepare to enter the land. interpretation
When
When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
Where does the context start?
This passage sits in Israel’s Penalty (Deuteronomy 1:34 to Deuteronomy 1:40).
Start reading at Deuteronomy 1:34. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 1:34, Deuteronomy 1:40, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.
This is a later retelling, not a second mission of the spies.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 1
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Moses recounts the journey and urges Israel to remember God's acts and avoid idolatry as the people prepare to enter the land.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Moses recounts the journey and urges Israel to remember God's acts and avoid idolatry as the people prepare to enter the land.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences.
Connection to the wholeThe covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThe speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.