FocusJustice, worship, and coming judgment
Amos 5:1
KJVHear ye this word which I take up against you, even a lamentation, O house of Israel.
This opening unit introduces the chapter’s movement. Addresses against injustice and complacency reject the notion that religious activity can substitute for righteousness.
- 5:1 Hear ye this word which I take up against you, even a lamentation, O house of Israel.
- 5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
- 5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
Who
- Who wrote the book? Amos, a herdsman from Tekoa, is the named prophet and traditional author. Biblical references: Amos 1:1; Amos 7:14. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Amos 3:1–6:14): Israel, especially its privileged families and leaders in Samaria, is addressed; the warning also challenges those at ease in Zion. stated in the text
- Who was the book written to? Principally the northern kingdom of Israel, while the opening judgments also concern neighboring nations and Judah. Biblical references: Amos 1:1; Amos 2:4; Amos 3:1. stated in the text
What
- What is the topic of this reading unit? A Lamentation against Israel. Read Amos 5:1 through Amos 5:3 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Addresses against injustice and complacency reject the notion that religious activity can substitute for righteousness. interpretation
When
- When are the events or message set? Amos dates his words by the reigns of Uzziah and Jeroboam and by the earthquake. The announced day and later restoration are subjects of prophecy, not simple dates of composition. book background
Where
- What is the book’s geographic setting? Amos is identified with Tekoa, while the messages focus on Israel and also address Judah and surrounding peoples. book background
- Where does the context start? This passage sits in A Lamentation against Israel (Amos 5:1 to Amos 5:3). Start reading at Amos 5:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? James cites the promise concerning David's fallen tabernacle in the discussion of Gentiles in Acts 15. This is an explicit apostolic use of Amos, not a warrant to ignore the book's rebukes of injustice. See Amos 9:11, Acts 15:15, Acts 15:16, Acts 15:17. interpretation
- How should this book guide our response? Reject worship that coexists with exploitation and complacency. Listen to the accusations as well as the closing promise of restoration. interpretation
Cited: Amos 5:1, Amos 5:3, Amos 9:11, Acts 15:15, Acts 15:16, Acts 15:17
Who wrote it, and how we know
Related passages
- Hear Amos 3:1 Amos 4:1
- I take Amos 5:16 Jer 7:29 Jer 9:10,17,20 Ezek 19:1,14 Ezek 26:17 Ezek 27:2,27-32 Ezek 28:12 Ezek 32:2,16
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Amos 5
A Call to Repentance
Amos 5:4–15FocusJustice, worship, and coming judgment
Woe to Rebellious Israel
Amos 5:16–27FocusJustice, worship, and coming judgment
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Amos
The nations and Israel indicted
Amos 1:1–2:16FocusAccountability for wrongdoing
FocusJustice, worship, and coming judgment
Visions and prophetic conflict
Amos 7:1–9:10FocusJudgment pressed upon the people
The fallen booth restored
Amos 9:11–15FocusRestoration after judgment
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.