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Acts 14:21

KJV

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Read it in context Churches strengthened and the report given
Start reading at Acts 14:21 (Acts 14:21 to Acts 14:28). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The return journey includes exhortation to continue in the faith and the appointment of elders before the missionaries report to the sending church.

  1. 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
  2. 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
  3. 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
  4. 14:24 And after they had passed throughout Pisidia, they came to Pamphylia.
  5. 14:25 And when they had preached the word in Perga, they went down into Attalia:
  6. 14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
  7. 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
  8. 14:28 And there they abode long time with the disciples.

Who

What

When

Where

How

Cited: Acts 14:21, Acts 14:28, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts 14

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

The witness at Iconium
Acts 14:1–7

FocusBelief and division

Connection to the wholeThe missionaries' preaching produces belief and opposition, and a threat against them leads the work into nearby cities.
interpretation
Lystra's contrasting responses
Acts 14:8–20

FocusMisplaced worship and persecution

Connection to the wholeA healing leads to attempted worship of the missionaries, which they reject; the crowd later turns violent under hostile influence.
interpretation
Churches strengthened and the report given
Acts 14:21–28 You are here · 14:21

FocusContinuance and accountability

Connection to the wholeThe return journey includes exhortation to continue in the faith and the appointment of elders before the missionaries report to the sending church.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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