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Acts 14:16

KJV

Who in times past suffered all nations to walk in their own ways.

Read it in context Lystra's contrasting responses
Start reading at Acts 14:8 (Acts 14:8 to Acts 14:20). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

A healing leads to attempted worship of the missionaries, which they reject; the crowd later turns violent under hostile influence.

  1. 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
  2. 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
  3. 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
  4. 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
  5. 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
  6. 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
  7. 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
  8. 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
  9. 14:16 Who in times past suffered all nations to walk in their own ways.
  10. 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
  11. 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
  12. 14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
  13. 14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Who

What

When

Where

How

Cited: Acts 14:8, Acts 14:20, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts 14

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

The witness at Iconium
Acts 14:1–7

FocusBelief and division

Connection to the wholeThe missionaries' preaching produces belief and opposition, and a threat against them leads the work into nearby cities.
interpretation
Lystra's contrasting responses
Acts 14:8–20 You are here · 14:16

FocusMisplaced worship and persecution

Connection to the wholeA healing leads to attempted worship of the missionaries, which they reject; the crowd later turns violent under hostile influence.
interpretation
Churches strengthened and the report given
Acts 14:21–28

FocusContinuance and accountability

Connection to the wholeThe return journey includes exhortation to continue in the faith and the appointment of elders before the missionaries report to the sending church.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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