And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
Read it in contextElisha Captures the Blinded Arameans
Start reading at 2 Kings 6:8 (2 Kings 6:8 to 2 Kings 6:23).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The transition between prophets and Elisha's acts carry forward the prophetic witness within the kingdoms.
6:8Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
6:9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
6:10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
6:11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
6:12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
6:13And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
6:14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
6:15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
6:16And he answered, Fear not: for they that be with us are more than they that be with them.
6:17And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
6:18And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
6:19And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
6:20And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
6:21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
6:22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
6:23And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution to Kings. The completed work incorporates records of Israel and Judah and events during exile; its final compiler is uncertain. Biblical references: 2 Kings 15:11; 2 Kings 25:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Kings 6:1–7:20): Elisha, the prophetic community, Israel's king, Syrian forces, and the besieged people of Samaria are involved in the successive conflict and deliverance scenes. stated in the text
Who was the book written to? The Israelite and Judean community in and after the exile, reflecting on why both kingdoms fell and what remained of the Davidic line. Biblical references: 2 Kings 17:7; 2 Kings 23:27; 2 Kings 25:27. book background
What
What is the topic of this reading unit? Elisha Captures the Blinded Arameans. Read 2 Kings 6:8 through 2 Kings 6:23 as a connected unit. interpretation
How does it contribute to the book? The transition between prophets and Elisha's acts carry forward the prophetic witness within the kingdoms. interpretation
When
When are the events or message set? The book continues the divided-kingdom histories through Assyria's conquest of Israel and Babylon's conquest of Judah, ending with a notice concerning Jehoiachin. book background
Where
What is the book’s geographic setting? The narrative ranges through Israel and Judah, including Samaria and Jerusalem, and ends with exile in Babylon. book background
Where does the context start?
This passage sits in Elisha Captures the Blinded Arameans (2 Kings 6:8 to 2 Kings 6:23).
Start reading at 2 Kings 6:8. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus cites the cleansing of Naaman in His discourse at Nazareth. This supplies a specific connection to the book's prophetic narratives and challenges assumptions about privilege. See 2 Kings 5:14, Luke 4:27. interpretation
How should this book guide our response? Hear warnings before repeated refusal hardens into habit. Reform, repentance, and faithfulness should be assessed from the narrated response to God's word, not merely a ruler's reputation. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Kings 6
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The transition between prophets and Elisha's acts carry forward the prophetic witness within the kingdoms.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The transition between prophets and Elisha's acts carry forward the prophetic witness within the kingdoms.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Kings
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.