O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
Read it in contextJehoshaphat’s Prayer
Start reading at 2 Chronicles 20:5 (2 Chronicles 20:5 to 2 Chronicles 20:13).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
20:5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
20:6And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
20:7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
20:8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
20:9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
20:10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
20:11Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
20:12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
20:13And all Judah stood before the LORD, with their little ones, their wives, and their children.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 17:1–20:37): Jehoshaphat, Judah's officials and people, prophets, Levites, and neighboring kings are involved in instruction, alliances, judgment, and deliverance. stated in the text
Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
What is the topic of this reading unit? Jehoshaphat’s Prayer. Read 2 Chronicles 20:5 through 2 Chronicles 20:13 as a connected unit. interpretation
How does it contribute to the book? The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD. interpretation
When
When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
Where does the context start?
This passage sits in Jehoshaphat’s Prayer (2 Chronicles 20:5 to 2 Chronicles 20:13).
Start reading at 2 Chronicles 20:5. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 20:5, 2 Chronicles 20:13, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus. 2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 20
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.