And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
Read it in contextGedaliah Governs in Judah
Start reading at 2 Kings 25:22 (2 Kings 25:22 to 2 Kings 25:24).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
25:22And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
25:23And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
25:24And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution to Kings. The completed work incorporates records of Israel and Judah and events during exile; its final compiler is uncertain. Biblical references: 2 Kings 15:11; 2 Kings 25:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Kings 24:1–25:30): Judah's kings, officials, inhabitants, Babylonian rulers and soldiers, and the surviving community are involved in Jerusalem's fall and its aftermath. stated in the text
Who was the book written to? The Israelite and Judean community in and after the exile, reflecting on why both kingdoms fell and what remained of the Davidic line. Biblical references: 2 Kings 17:7; 2 Kings 23:27; 2 Kings 25:27. book background
What
What is the topic of this reading unit? Gedaliah Governs in Judah. Read 2 Kings 25:22 through 2 Kings 25:24 as a connected unit. interpretation
How does it contribute to the book? Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself. interpretation
When
When are the events or message set? The book continues the divided-kingdom histories through Assyria's conquest of Israel and Babylon's conquest of Judah, ending with a notice concerning Jehoiachin. book background
Where
What is the book’s geographic setting? The narrative ranges through Israel and Judah, including Samaria and Jerusalem, and ends with exile in Babylon. book background
Where does the context start?
This passage sits in Gedaliah Governs in Judah (2 Kings 25:22 to 2 Kings 25:24).
Start reading at 2 Kings 25:22. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus cites the cleansing of Naaman in His discourse at Nazareth. This supplies a specific connection to the book's prophetic narratives and challenges assumptions about privilege. See 2 Kings 5:14, Luke 4:27. interpretation
How should this book guide our response? Hear warnings before repeated refusal hardens into habit. Reform, repentance, and faithfulness should be assessed from the narrated response to God's word, not merely a ruler's reputation. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Kings 25
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Kings
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.