And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
Read it in contextJehoiada Restores the Worship of the LORD
Start reading at 2 Chronicles 23:16 (2 Chronicles 23:16 to 2 Chronicles 23:21).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
23:16And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD's people.
23:17Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
23:18Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
23:19And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
23:20And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.
23:21And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 21:1–23:21): Judah's royal households, Athaliah, Jehoshabeath, Jehoiada, the guards, and the covenant assembly are involved in the crises of succession and Joash's enthronement. stated in the text
Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
What is the topic of this reading unit? Jehoiada Restores the Worship of the LORD. Read 2 Chronicles 23:16 through 2 Chronicles 23:21 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship. interpretation
When
When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
Where does the context start?
This passage sits in Jehoiada Restores the Worship of the LORD (2 Chronicles 23:16 to 2 Chronicles 23:21).
Start reading at 2 Chronicles 23:16. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 23:16, 2 Chronicles 23:21, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus. 2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 23
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.