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2 Chronicles 20:33

KJV

Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

Read it in context Summary of Jehoshaphat’s Reign
Start reading at 2 Chronicles 20:31 (2 Chronicles 20:31 to 2 Chronicles 20:34). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.

  1. 20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
  2. 20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
  3. 20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
  4. 20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

Who

What

When

Where

How

Cited: 2 Chronicles 20:31, 2 Chronicles 20:34, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16

Who wrote it, and how we know

Ezra (traditional) From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus. 2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of 2 Chronicles 20

Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22

War against Jehoshaphat
2 Chronicles 20:1–4

FocusFaithfulness tested in leadership

Connection to the wholeThis opening unit introduces the chapter’s movement. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
Jehoshaphat’s Prayer
2 Chronicles 20:5–13

FocusFaithfulness tested in leadership

Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
The Prophecy of Jahaziel
2 Chronicles 20:14–19

FocusFaithfulness tested in leadership

Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
The Enemies Destroy Themselves
2 Chronicles 20:20–25

FocusFaithfulness tested in leadership

Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
The Joyful Return
2 Chronicles 20:26–30

FocusFaithfulness tested in leadership

Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
Summary of Jehoshaphat’s Reign
2 Chronicles 20:31–34 You are here · 20:33

FocusFaithfulness tested in leadership

Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation
Jehoshaphat’s Fleet Is Wrecked
2 Chronicles 20:35–37

FocusFaithfulness tested in leadership

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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