FocusConflict and final hope
Zechariah 12:5
KJVAnd the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
This opening unit introduces the chapter’s movement. The closing oracles move through mourning, cleansing, conflict, and the LORD's kingship; detailed fulfillments must be argued rather than assumed.
- 12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
- 12:2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
- 12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
- 12:4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
- 12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
- 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
- 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
- 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
- 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Who
- Who wrote the book? Zechariah son of Berechiah, son of Iddo, is the named prophet and traditional author. The composition of the later portions is debated. Biblical references: Zechariah 1:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Zechariah 12:1–14:21): Judah, Jerusalem, the house of David, and the nations are addressed or portrayed in the prophetic account of conflict, cleansing, and the LORD's reign. stated in the text
- Who was the book written to? The restored community of Judah and Jerusalem, with messages for its leaders and visions extending beyond that immediate community. Biblical references: Zechariah 1:3; Zechariah 4:9; Zechariah 7:5. stated in the text
What
- What is the topic of this reading unit? The Coming Deliverance of Jerusalem. Read Zechariah 12:1 through Zechariah 12:9 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The closing oracles move through mourning, cleansing, conflict, and the LORD's kingship; detailed fulfillments must be argued rather than assumed. interpretation
When
- When are the events or message set? The opening dates messages to Darius' reign; later oracles are not all introduced with the same level of dating. book background
Where
- What is the book’s geographic setting? The returned community, Jerusalem, the temple, and symbolic visionary scenes are central, with wider nations and conflicts in view. book background
- Where does the context start? This passage sits in The Coming Deliverance of Jerusalem (Zechariah 12:1 to Zechariah 12:9). Start reading at Zechariah 12:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Gospels explicitly connect the king riding on an ass with Jesus' entry into Jerusalem and cite other passages in the passion accounts. Additional identifications should still be marked as interpretation. See Zechariah 9:9, Matthew 21:4, Matthew 21:5, Zechariah 13:7, Matthew 26:31. interpretation
- How should this book guide our response? Join worship with truth, mercy, and justice. Begin interpretation of a vision with its supplied explanation and avoid treating speculation about present events as the words of the prophecy. interpretation
Cited: Zechariah 12:1, Zechariah 12:9, Zechariah 9:9, Matthew 21:4, Matthew 21:5, Zechariah 13:7, Matthew 26:31
Who wrote it, and how we know
Related passages
- the governors Zech 12:6 Judg 5:9 Isa 1:10,23,26 Isa 29:10 Isa 32:1 Isa 60:17 Jer 30:21 Jer 33:26
- The inhabitants, etc Zech 10:6,12 Ps 18:32,39 Ps 20:6-7 Ps 46:1 Ps 68:34-35 Ps 118:10-14 Ps 144:1 Isa 28:6
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Zechariah 12
Zechariah 1:1 Zechariah 1:3 Zechariah 7:1
Mourning the One They Pierced
Zechariah 12:10–14FocusConflict and final hope
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Zechariah
Zechariah 1:1 Zechariah 1:3 Zechariah 7:1
Return to the LORD
Zechariah 1:1–6FocusThe warning from the fathers
The night visions and the crown
Zechariah 1:7–6:15FocusRestoration, cleansing, and the Branch
Fasting, justice, and promised restoration
Zechariah 7:1–8:23FocusTruthful worship and renewed community
The king and the shepherds
Zechariah 9:1–11:17FocusDeliverance and rejected shepherding
FocusConflict and final hope
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.