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Psalms 140:11

KJV

Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Read it in context Rescue Me from Evil Men
Start reading at Psalms 140:1 (Psalms 140:1 to Psalms 140:11). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. The final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.

  1. 140:1 Deliver me, O LORD, from the evil man: preserve me from the violent man;
  2. 140:2 Which imagine mischiefs in their heart; continually are they gathered together for war.
  3. 140:3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
  4. 140:4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
  5. 140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
  6. 140:6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
  7. 140:7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
  8. 140:8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
  9. 140:9 As for the head of those that compass me about, let the mischief of their own lips cover them.
  10. 140:10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
  11. 140:11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Who

What

When

Where

How

Cited: Psalms 140:1, Psalms 140:11, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms 140

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement. A quoted heading uses the opening KJV words of that stanza; the speaker and the psalm as a whole still govern its meaning.

Psalms 1:1 Psalms 41:13 Psalms 150:6

Rescue Me from Evil Men
Psalms 140:1–11 You are here · 140:11

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThis opening unit introduces the chapter’s movement. The final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation
“I know that the LORD will maintain the cause…”
Psalms 140:12–13

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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