FocusNumbering, worship, and preparation
Connection to the wholeThis opening unit introduces the chapter’s movement. The camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation Numbers 6:7
KJVHe shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Read it in context
The Nazirite Vow
Start reading at Numbers 6:1 (Numbers 6:1 to Numbers 6:21).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The camp is organized around the tabernacle and prepared to depart from Sinai.
- 6:1 And the LORD spake unto Moses, saying,
- 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
- 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
- 6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
- 6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
- 6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.
- 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
- 6:8 All the days of his separation he is holy unto the LORD.
- 6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
- 6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
- 6:11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
- 6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
- 6:13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
- 6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
- 6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
- 6:16 And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
- 6:17 And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
- 6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
- 6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
- 6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
- 6:21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Who
- Who wrote the book? Moses is the traditional author. He is explicitly credited with writing Israel's journeys at the LORD's command. Biblical references: Numbers 33:2. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Numbers 5:1–6:27): The LORD instructs Moses for Israel concerning camp holiness, restitution, specified family cases, Nazirite vows, and the priestly blessing. stated in the text
- Who was the book written to? Israel during the wilderness journey, including the generation preparing to enter Canaan, with the record preserved for later Israel. Biblical references: Numbers 1:1; Numbers 26:63; Numbers 36:13. stated in the text
What
- What is the topic of this reading unit? The Nazirite Vow. Read Numbers 6:1 through Numbers 6:21 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The camp is organized around the tabernacle and prepared to depart from Sinai. interpretation
When
- When are the events or message set? The book moves from the second year after departure from Egypt toward the fortieth year, through the deaths of the wilderness generation and preparation of its successors. book background
Where
- What is the book’s geographic setting? The setting moves from Sinai through wilderness stations to the plains of Moab east of Jordan. Individual journeys and encounters name more precise locations. book background
- Where does the context start? This passage sits in The Nazirite Vow (Numbers 6:1 to Numbers 6:21). Start reading at Numbers 6:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus explicitly refers to Moses lifting up the serpent when speaking about the Son of man. Paul also uses wilderness events as warnings for the church; these connections preserve both God's provision and human responsibility. See John 3:14, John 3:15, 1 Corinthians 10:6, 1 Corinthians 10:12. interpretation
- How should this book guide our response? Receive warnings about complaint, unbelief, and rebellion without presuming that participation in a community removes personal responsibility. Read each event with its stated circumstances. interpretation
Cited: Numbers 6:1, Numbers 6:21, John 3:14, John 3:15, 1 Corinthians 10:6, 1 Corinthians 10:12
Who wrote it, and how we know
Moses (traditional)
Named in Scripture
What Scripture saysThe book states that Moses wrote the record of the journeys at the LORD's command.
Numbers 33:2
Early traditionJewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing.
Related passages
- unclean Num 9:6 Lev 21:1-2,10-12 Ezek 44:25
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Numbers
About 38 years
- Second year after the exodusBeginning · Numbers 1:1
Israel is counted at Sinai
The opening census is dated to the first day of the second month in the second year after leaving Egypt. - Fortieth year after the exodusClosing wilderness period
Israel prepares to enter the land
Aaron’s death is dated to the fortieth year. The closing instructions are given on the plains of Moab before Israel crosses the Jordan.
The dated narrative moves from the second year toward the end of the fortieth year, an interval of roughly 38 years.
View historical notes and sources
This is an approximate span of the narrative, not an exact count of days and not the date when the book was written. Numbers 33:38 dates Aaron’s death; Numbers 36:13 identifies the closing setting. Deuteronomy 1:3 places Moses’ subsequent address in the fortieth year.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Numbers 6
Numbers follows Israel in the wilderness and toward the plains of Moab. The narrative moves from one numbered generation to another, combining events with commands for Israel. Distinguish the date of a narrated event from a proposed date of composition. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Numbers 1:1 Numbers 14:29 Numbers 26:64
Aaron’s Blessing
Numbers 6:22–27FocusNumbering, worship, and preparation
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Numbers
Numbers follows Israel in the wilderness and toward the plains of Moab. The narrative moves from one numbered generation to another, combining events with commands for Israel. Distinguish the date of a narrated event from a proposed date of composition.
Numbers 1:1 Numbers 14:29 Numbers 26:64
FocusNumbering, worship, and preparation
Connection to the wholeThe camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation The journey and the refusal to enter
Numbers 10:11–14:45FocusComplaint, leadership, and unbelief
Connection to the wholeTravel and repeated complaints culminate in the refusal to enter the land and the sentence upon that generation.
interpretation Life under the wilderness judgment
Numbers 15:1–19:22FocusPriesthood and cleansing
Connection to the wholeFurther rebellion and instructions about service and cleansing develop the people's life during the wilderness period.
interpretation Toward Moab
Numbers 20:1–25:18FocusLoss, conflict, blessing, and unfaithfulness
Connection to the wholeDeaths and conflicts accompany the approach to Moab. Balaam's oracles are followed by Israel's sin at Peor, keeping blessing and responsibility together.
interpretation The next generation prepared
Numbers 26:1–30:16FocusInheritance, leadership, offerings, and vows
Connection to the wholeA new numbering and instructions prepare the people who will enter the land, including Joshua's appointment.
interpretation Final arrangements east of Jordan
Numbers 31:1–36:13FocusJudgment, settlement, and boundaries
Connection to the wholeMilitary action, settlement requests, the travel record, and land provisions complete the preparation for entry into Canaan.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.