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Numbers 5:10

KJV

And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

Read it in context Restitution for Trespasses
Start reading at Numbers 5:5 (Numbers 5:5 to Numbers 5:10). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The camp is organized around the tabernacle and prepared to depart from Sinai.

  1. 5:5 And the LORD spake unto Moses, saying,
  2. 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
  3. 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
  4. 5:8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
  5. 5:9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
  6. 5:10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

Who

What

When

Where

How

Cited: Numbers 5:5, Numbers 5:10, John 3:14, John 3:15, 1 Corinthians 10:6, 1 Corinthians 10:12

Who wrote it, and how we know

Moses (traditional) Named in Scripture
What Scripture saysThe book states that Moses wrote the record of the journeys at the LORD's command. Numbers 33:2
Early traditionJewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing.

Time covered by Numbers

About 38 years
  1. Second year after the exodusBeginning · Numbers 1:1

    Israel is counted at Sinai

    The opening census is dated to the first day of the second month in the second year after leaving Egypt.
  2. Fortieth year after the exodusClosing wilderness period

    Israel prepares to enter the land

    Aaron’s death is dated to the fortieth year. The closing instructions are given on the plains of Moab before Israel crosses the Jordan.
The dated narrative moves from the second year toward the end of the fortieth year, an interval of roughly 38 years.
View historical notes and sources
This is an approximate span of the narrative, not an exact count of days and not the date when the book was written. Numbers 33:38 dates Aaron’s death; Numbers 36:13 identifies the closing setting. Deuteronomy 1:3 places Moses’ subsequent address in the fortieth year.

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Numbers 5

Numbers follows Israel in the wilderness and toward the plains of Moab. The narrative moves from one numbered generation to another, combining events with commands for Israel. Distinguish the date of a narrated event from a proposed date of composition. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Numbers 1:1 Numbers 14:29 Numbers 26:64

Cleansing the Camps
Numbers 5:1–4

FocusNumbering, worship, and preparation

Connection to the wholeThis opening unit introduces the chapter’s movement. The camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation
Restitution for Trespasses
Numbers 5:5–10 You are here · 5:10

FocusNumbering, worship, and preparation

Connection to the wholeThe camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation
The Adultery Test
Numbers 5:11–31

FocusNumbering, worship, and preparation

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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