FocusShared work and persistent opposition
Nehemiah 5:10
KJVI likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
This opening unit introduces the chapter’s movement. The work progresses amid threats and internal injustice until the wall is completed.
- 5:1 And there was a great cry of the people and of their wives against their brethren the Jews.
- 5:2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
- 5:3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
- 5:4 There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
- 5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
- 5:6 And I was very angry when I heard their cry and these words.
- 5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
- 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
- 5:9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
- 5:10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
- 5:11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
- 5:12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
- 5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Who
- Who wrote the book? Nehemiah son of Hachaliah is the named memoir writer. His account was preserved within the larger Ezra–Nehemiah historical collection, which includes additional material. Biblical references: Nehemiah 1:1; Nehemiah 2:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Nehemiah 5:1–5:19): Nehemiah addresses the nobles and rulers concerning the hardships and exploitation reported by the people and their wives. stated in the text
- Who was the book written to? The restored Jewish community centered on Jerusalem and later readers concerned with its rebuilding, covenant obligations, and worship. Biblical references: Nehemiah 2:17; Nehemiah 8:1; Nehemiah 10:29. book background
What
- What is the topic of this reading unit? Nehemiah Defends the Oppressed. Read Nehemiah 5:1 through Nehemiah 5:13 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The work progresses amid threats and internal injustice until the wall is completed. interpretation
When
- When are the events or message set? The narrative dates Nehemiah's commission by Artaxerxes' reign and later describes his return to the king and subsequent visit to Jerusalem. book background
Where
- What is the book’s geographic setting? It opens in Shushan and moves to Jerusalem and the surrounding communities, focusing on the wall and the life of the restored people. book background
- Where does the context start? This passage sits in Nehemiah Defends the Oppressed (Nehemiah 5:1 to Nehemiah 5:13). Start reading at Nehemiah 5:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament also joins hearing God's word with doing it and building up a community. This is a canonical comparison, not a claim that Nehemiah's wall directly symbolizes a particular Christian institution. See Nehemiah 8:8, Luke 11:28, Ephesians 4:16. interpretation
- How should this book guide our response? Combine prayer with responsible action, truthful leadership, and care for people harmed by injustice. Building a project does not remove the continuing need for reform and faithfulness. interpretation
Cited: Nehemiah 5:1, Nehemiah 5:13, Nehemiah 8:8, Luke 11:28, Ephesians 4:16
Who wrote it, and how we know
Related passages
- I likewise Mic 2:1 Luke 3:13-14 1 Cor 9:12-18
- I pray you 2 Cor 5:11,20 2 Cor 6:1 Phlm 1:8-9
- leave Neh 5:7 Exod 22:25-27 Ps 15:5 Ezek 18:8,13
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Nehemiah 5
Nehemiah 1:1 Nehemiah 2:1 Nehemiah 8:1
Nehemiah’s Generosity
Nehemiah 5:14–19FocusShared work and persistent opposition
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Nehemiah
Nehemiah 1:1 Nehemiah 2:1 Nehemiah 8:1
The burden and commission
Nehemiah 1:1–2:20FocusPrayer and permission to rebuild
FocusShared work and persistent opposition
The people hear and renew the covenant
Nehemiah 7:1–10:39FocusIdentity, Scripture, and confession
The restored community and continued reform
Nehemiah 11:1–13:31FocusSettlement, dedication, and correction
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.