And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Read it in contextThe Vows of the Covenant
Start reading at Nehemiah 10:28 (Nehemiah 10:28 to Nehemiah 10:39).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The community is counted, the law is read and explained, and public confession leads to covenant commitments.
10:28And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
10:29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
10:30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
10:31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
10:32Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
10:33For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
10:34And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
10:35And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
10:36Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
10:37And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
10:38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
10:39For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Study content, not yet reviewed.
Who
Who wrote the book? Nehemiah son of Hachaliah is the named memoir writer. His account was preserved within the larger Ezra–Nehemiah historical collection, which includes additional material. Biblical references: Nehemiah 1:1; Nehemiah 2:1. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Nehemiah 8:1–10:39): Ezra, Nehemiah, the Levites, and the gathered men, women, and understanding children hear the law, confess, and renew the covenant. stated in the text
Who was the book written to? The restored Jewish community centered on Jerusalem and later readers concerned with its rebuilding, covenant obligations, and worship. Biblical references: Nehemiah 2:17; Nehemiah 8:1; Nehemiah 10:29. book background
What
What is the topic of this reading unit? The Vows of the Covenant. Read Nehemiah 10:28 through Nehemiah 10:39 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The community is counted, the law is read and explained, and public confession leads to covenant commitments. interpretation
When
When are the events or message set? The narrative dates Nehemiah's commission by Artaxerxes' reign and later describes his return to the king and subsequent visit to Jerusalem. book background
Where
What is the book’s geographic setting? It opens in Shushan and moves to Jerusalem and the surrounding communities, focusing on the wall and the life of the restored people. book background
Where does the context start?
This passage sits in The Vows of the Covenant (Nehemiah 10:28 to Nehemiah 10:39).
Start reading at Nehemiah 10:28. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The New Testament also joins hearing God's word with doing it and building up a community. This is a canonical comparison, not a claim that Nehemiah's wall directly symbolizes a particular Christian institution. See Nehemiah 8:8, Luke 11:28, Ephesians 4:16. interpretation
How should this book guide our response? Combine prayer with responsible action, truthful leadership, and care for people harmed by injustice. Building a project does not remove the continuing need for reform and faithfulness. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Nehemiah 10
Prefilled outline, not yet reviewed.
Nehemiah combines first-person accounts, lists, and public covenant events concerning Jerusalem after exile. Distinguish Nehemiah's reported actions from commands addressed to every later community. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The community is counted, the law is read and explained, and public confession leads to covenant commitments.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The community is counted, the law is read and explained, and public confession leads to covenant commitments.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Nehemiah
Prefilled outline, not yet reviewed.
Nehemiah combines first-person accounts, lists, and public covenant events concerning Jerusalem after exile. Distinguish Nehemiah's reported actions from commands addressed to every later community.