Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Read it in contextGod’s Compassion on Israel
Start reading at Micah 7:14 (Micah 7:14 to Micah 7:20).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The closing movement presses the LORD's case, describes communal corruption, and ends in hope and praise for forgiving mercy.
7:14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
7:15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
7:16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
7:17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
7:18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
7:19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
7:20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Study content, not yet reviewed.
Who
Who wrote the book? Micah of Moresheth is the named prophet and traditional author. Biblical references: Micah 1:1. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Micah 6:1–7:20): The LORD's case is presented to His people; Micah speaks of the community's corruption and expresses hope, prayer, and praise on Israel's behalf. stated in the text
Who was the book written to? Samaria and Jerusalem, including their rulers, prophets, and people, with an appeal heard by the wider nations. Biblical references: Micah 1:1; Micah 1:2; Micah 3:1. stated in the text
What
What is the topic of this reading unit? God’s Compassion on Israel. Read Micah 7:14 through Micah 7:20 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The closing movement presses the LORD's case, describes communal corruption, and ends in hope and praise for forgiving mercy. interpretation
When
When are the events or message set? Micah's opening names the reigns of Jotham, Ahaz, and Hezekiah. The book announces both judgment and later hope. book background
Where
What is the book’s geographic setting? The vision concerns Samaria and Jerusalem and includes references to towns of Judah, Zion, and Bethlehem. book background
Where does the context start?
This passage sits in God’s Compassion on Israel (Micah 7:14 to Micah 7:20).
Start reading at Micah 7:14. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Matthew cites the Bethlehem ruler passage in the account of Jesus' birth. Keep the surrounding themes of judgment, shepherding, and peace in view when making that connection. See Micah 5:2, Matthew 2:5, Matthew 2:6. interpretation
How should this book guide our response? Practice justice, mercy, and humble walking with God. Read that appeal within the covenant case rather than reducing it to a slogan detached from the book's accusations. interpretation
Cited: Micah 7:14, Micah 7:20, Micah 5:2, Matthew 2:5, Matthew 2:6
Who wrote it, and how we know
MicahNamed in Scripture
What Scripture saysThe book opens with the word of the LORD that came to Micah. Micah 1:1
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Micah 7
Prefilled outline, not yet reviewed.
Micah's opening locates his vision concerning Samaria and Jerusalem in the reigns of Jotham, Ahaz, and Hezekiah. The book alternates indictment and hope rather than presenting one undifferentiated promise. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The closing movement presses the LORD's case, describes communal corruption, and ends in hope and praise for forgiving mercy.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The closing movement presses the LORD's case, describes communal corruption, and ends in hope and praise for forgiving mercy.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Micah
Prefilled outline, not yet reviewed.
Micah's opening locates his vision concerning Samaria and Jerusalem in the reigns of Jotham, Ahaz, and Hezekiah. The book alternates indictment and hope rather than presenting one undifferentiated promise.
Connection to the wholeThe opening messages expose the conduct bringing judgment on Samaria and Jerusalem, including the failures of rulers and prophets.
Connection to the wholePromises concerning Zion and the ruler from Bethlehem appear alongside conflict and purification, carrying hope beyond the announced judgment.