And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Read it in contextSuffering and greatness
Start reading at Mark 9:30 (Mark 9:30 to Mark 9:37).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Another passion prediction is followed by the disciples' dispute over greatness, which Jesus answers through service and receiving a child.
9:30And they departed thence, and passed through Galilee; and he would not that any man should know it.
9:31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
9:32But they understood not that saying, and were afraid to ask him.
9:33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
9:34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
9:36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
9:37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
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Who
Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Mark 9:1–9:50): Peter, James, and John witness the transfiguration. A father and his son, the other disciples, scribes, and a crowd appear afterward; Jesus then instructs His disciples privately. stated in the text
Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
What is the topic of this reading unit? Suffering and greatness. Read Mark 9:30 through Mark 9:37 as a connected unit. interpretation
How does it contribute to the book? Another passion prediction is followed by the disciples' dispute over greatness, which Jesus answers through service and receiving a child. interpretation
When
When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
Where does the context start?
This passage sits in Suffering and greatness (Mark 9:30 to Mark 9:37).
Start reading at Mark 9:30. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 9:30, Mark 9:37, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 9
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeThe transfiguration follows the teaching about the cross and leads into discussion of resurrection and the forerunner's suffering.
Connection to the wholeThe boy's deliverance contrasts Jesus' authority with the disciples' inability and teaches dependence rather than self-sufficiency.
Connection to the wholeAnother passion prediction is followed by the disciples' dispute over greatness, which Jesus answers through service and receiving a child.
Connection to the wholeJesus corrects possessiveness and gives severe warnings about causing stumbling, closing with a call for peace among His followers.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.