Tradition and the heart
Mark 7:1–23FocusThe source of defilement
Connection to the wholeJesus exposes the replacement of God's command with tradition and explains defilement in terms of what proceeds from within.
interpretation Mark 7:30
KJVAnd when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Read it in context
A mother's appeal
Start reading at Mark 7:24 (Mark 7:24 to Mark 7:30).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The woman's answer and her daughter's deliverance show persistent trust within the order of mission expressed in the exchange.
- 7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
- 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
- 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
- 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
- 7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
- 7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
- 7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Who
- Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Mark 7:1–7:37): Pharisees and scribes question Jesus; He teaches the crowd and disciples, responds to a Syrophenician woman, and heals a deaf man. stated in the text
- Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
- What is the topic of this reading unit? A mother's appeal. Read Mark 7:24 through Mark 7:30 as a connected unit. interpretation
- How does it contribute to the book? The woman's answer and her daughter's deliverance show persistent trust within the order of mission expressed in the exchange. interpretation
When
- When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
- What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
- Where does the context start? This passage sits in A mother's appeal (Mark 7:24 to Mark 7:30). Start reading at Mark 7:24. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
- How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 7:24, Mark 7:30, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)
From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
What is debatedThe name is not in the text.
Other accounts of this event
The Canaanite / Syrophenician woman's daughter
Parallel accounts
The accounts describe the woman's background with different terms.
Related passages
- she was John 4:50-52
- she found 1 John 3:8
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 7
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
FocusMercy beyond Israel's household
Connection to the wholeThe woman's answer and her daughter's deliverance show persistent trust within the order of mission expressed in the exchange.
interpretation Hearing and speech restored
Mark 7:31–37FocusJesus' compassionate power
Connection to the wholeThe healing of the deaf man brings the chapter back to bodily restoration and the crowds' astonishment at Jesus' works.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
The ministry prepared
Mark 1:1–13FocusJohn, baptism, and temptation
Connection to the wholeThe brief opening introduces Jesus and His forerunner, moving rapidly toward the proclamation of the kingdom.
interpretation Authority and opposition
Mark 1:14–3:6FocusTeaching, deliverance, and conflict
Connection to the wholeJesus' works and teaching draw followers while controversies bring the first explicit plot against Him.
interpretation FocusDisciples, crowds, and understanding
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
interpretation The way to Jerusalem
Mark 8:27–10:52FocusThe Messiah's suffering and following
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.
interpretation Jerusalem and coming judgment
Mark 11:1–13:37FocusTemple conflict and watchfulness
Connection to the wholeJesus' actions and disputes in Jerusalem lead into His teaching about coming troubles and the command to watch.
interpretation Passion and resurrection
Mark 14:1–16:20FocusDeath, the empty tomb, and proclamation
Connection to the wholeBetrayal, trial, and crucifixion lead to the resurrection proclamation and commission recorded in the KJV's final chapter.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.