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Luke 5:34

KJV

And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

Read it in context Levi and the fasting question
Start reading at Luke 5:27 (Luke 5:27 to Luke 5:39). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Levi's response and the ensuing meal lead to Jesus' explanation of His mission and the difference His presence makes.

  1. 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
  2. 5:28 And he left all, rose up, and followed him.
  3. 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
  4. 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
  5. 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
  6. 5:32 I came not to call the righteous, but sinners to repentance.
  7. 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
  8. 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
  9. 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
  10. 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
  11. 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
  12. 5:38 But new wine must be put into new bottles; and both are preserved.
  13. 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Who

What

When

Where

How

Cited: Luke 5:27, Luke 5:39, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27

Who wrote it, and how we know

Luke, the physician and companion of Paul From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name. Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.

Other accounts of this event

The question about fasting

Parallel accounts

These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Luke 5

The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.

Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47

The fishermen called
Luke 5:1–11

FocusObedience and a new calling

Connection to the wholeThe catch of fish leads Peter to recognize his unworthiness and ends with the fishermen leaving all to follow Jesus.
interpretation
Cleansing and forgiveness
Luke 5:12–26

FocusAuthority over disease and sin

Connection to the wholeThe leper and paralytic accounts join restoration with growing questions about Jesus' authority to forgive sins.
interpretation
Levi and the fasting question
Luke 5:27–39 You are here · 5:34

FocusCalling sinners and the bridegroom

Connection to the wholeLevi's response and the ensuing meal lead to Jesus' explanation of His mission and the difference His presence makes.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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