Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
Read it in contextThe Call of Gideon
Start reading at Judges 6:11 (Judges 6:11 to Judges 6:24).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
6:11And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
6:12And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
6:13And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
6:14And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
6:15And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
6:16And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
6:17And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
6:18Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
6:19And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
6:20And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
6:21Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
6:22And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.
6:23And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
6:24Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
Study content, not yet reviewed.
Who
Who wrote the book? Samuel is the traditional Jewish attribution. The final writer cannot be identified with certainty; Samuel's name should therefore be given as a traditional answer, not a verified signature. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Judges 6:1–8:35): Gideon, his household, the Israelites, and the Midianite forces are the main participants; the LORD commissions Gideon personally before his public leadership. stated in the text
Who was the book written to? Israel, looking back on the period between Joshua and the monarchy. The repeated notice that Israel had no king addresses readers for whom that earlier situation needed explanation. Biblical references: Judges 17:6; Judges 21:25. book background
What
What is the topic of this reading unit? The Call of Gideon. Read Judges 6:11 through Judges 6:24 as a connected unit. interpretation
How does it contribute to the book? The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people. interpretation
When
When are the events or message set? The opening follows Joshua's death. The accounts cover the period before kingship, but the book does not supply a single modern calendar date for every episode. book background
Where
What is the book’s geographic setting? The episodes move among Israel's tribal territories and surrounding peoples. A location in one judge's account should not be assigned to another without textual support. book background
Where does the context start?
This passage sits in The Call of Gideon (Judges 6:11 to Judges 6:24).
Start reading at Judges 6:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts 13 recalls the judges as part of Israel's history before moving to David and the promised Saviour, Jesus. This historical connection does not make every judge's conduct exemplary. See Acts 13:20, Acts 13:22, Acts 13:23. interpretation
How should this book guide our response? Recognize the danger of recurring unfaithfulness and self-directed conduct. Distinguish the LORD's deliverance from a deliverer's sins, and do not treat a vow or violent act as approved merely because it is narrated. interpretation
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) names Samuel.
What is debatedAuthorship is not stated in Scripture and cannot be confirmed. The repeated note that there was no king in Israel suggests a writer during the monarchy.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Judges 6
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Judges
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account.
Connection to the wholeThe closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.