FocusGod's works displayed
John 9:5
KJVAs long as I am in the world, I am the light of the world.
Jesus rejects the disciples' proposed explanation of the man's blindness and heals him, beginning a controversy about what has occurred.
- 9:1 And as Jesus passed by, he saw a man which was blind from his birth.
- 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
- 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
- 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
- 9:5 As long as I am in the world, I am the light of the world.
- 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
- 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
- 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
- 9:9 Some said, This is he: others said, He is like him: but he said, I am he.
- 9:10 Therefore said they unto him, How were thine eyes opened?
- 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
- 9:12 Then said they unto him, Where is he? He said, I know not.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 9:1–9:41): Jesus heals a man blind from birth; neighbors, the man's parents, Pharisees, and Jesus' disciples participate in the subsequent questions and responses. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? A man born blind receives sight. Read John 9:1 through John 9:12 as a connected unit. interpretation
- How does it contribute to the book? Jesus rejects the disciples' proposed explanation of the man's blindness and heals him, beginning a controversy about what has occurred. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in A man born blind receives sight (John 9:1 to John 9:12). Start reading at John 9:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 9:1, John 9:12, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 9
John 20:30 John 20:31 John 8:31
The healing investigated
John 9:13–34FocusWitness under pressure
Sight and blindness
John 9:35–41FocusBelief and accountability
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
The first signs and witnesses
John 1:19–4:54FocusReceiving Jesus' revelation
FocusLife, light, and the shepherd
The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
Death, resurrection, and testimony
John 18:1–21:25FocusThe finished work and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.