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John 8:7

KJV

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Read it in context The woman and her accusers
Start reading at John 8:1 (John 8:1 to John 8:11). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Jesus exposes the accusers' position and addresses the woman with mercy joined to a command to sin no more.

  1. 8:1 Jesus went unto the mount of Olives.
  2. 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
  3. 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
  4. 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
  5. 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
  6. 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
  7. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
  8. 8:8 And again he stooped down, and wrote on the ground.
  9. 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
  10. 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
  11. 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Who

What

When

Where

How

Cited: John 8:1, John 8:11, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John 8

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him. This outline follows the KJV chapter, beginning with the woman brought before Jesus.

John 20:30 John 20:31 John 8:31

The woman and her accusers
John 8:1–11 You are here · 8:7

FocusJudgment and a call to leave sin

Connection to the wholeJesus exposes the accusers' position and addresses the woman with mercy joined to a command to sin no more.
interpretation
The light of the world
John 8:12–30

FocusWitness and identity

Connection to the wholeDisputes about Jesus' testimony and destination deepen the question of His identity and the need to believe Him.
interpretation
Freedom and true sonship
John 8:31–47

FocusContinuing in Jesus' word

Connection to the wholeJesus connects discipleship with continuing in His word, confronting claims of ancestry that conflict with the hearers' conduct and response.
interpretation
Before Abraham
John 8:48–59

FocusJesus' identity and rejection

Connection to the wholeThe argument reaches its climax in Jesus' statement concerning Abraham and Himself, followed by an attempt to stone Him.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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