The woman and her accusers
John 8:1–11FocusJudgment and a call to leave sin
Connection to the wholeJesus exposes the accusers' position and addresses the woman with mercy joined to a command to sin no more.
interpretation John 8:55
KJVYet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Read it in context
Before Abraham
Start reading at John 8:48 (John 8:48 to John 8:59).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The argument reaches its climax in Jesus' statement concerning Abraham and Himself, followed by an attempt to stone Him.
- 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
- 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
- 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
- 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
- 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
- 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
- 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
- 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
- 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
- 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
- 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
- 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 8:1–8:59): In the KJV account, scribes and Pharisees bring a woman to Jesus. His subsequent temple teaching involves Pharisees and other Jewish hearers who dispute His words. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? Before Abraham. Read John 8:48 through John 8:59 as a connected unit. interpretation
- How does it contribute to the book? The argument reaches its climax in Jesus' statement concerning Abraham and Himself, followed by an attempt to stone Him. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in Before Abraham (John 8:48 to John 8:59). Start reading at John 8:48. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 8:48, John 8:59, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostle
Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them.
John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Related passages
- ye have not John 8:19 John 7:28-29 John 15:21 John 16:3 John 17:25 Jer 4:22 Jer 9:3 Hos 5:4
- but John 1:18 John 6:46 John 7:29 John 10:15 Matt 11:27 Luke 10:22
- shall John 8:44 1 John 2:4,22 1 John 5:10 Rev 3:9
- and keep John 8:29,51
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 8
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him. This outline follows the KJV chapter, beginning with the woman brought before Jesus.
John 20:30 John 20:31 John 8:31
The light of the world
John 8:12–30FocusWitness and identity
Connection to the wholeDisputes about Jesus' testimony and destination deepen the question of His identity and the need to believe Him.
interpretation Freedom and true sonship
John 8:31–47FocusContinuing in Jesus' word
Connection to the wholeJesus connects discipleship with continuing in His word, confronting claims of ancestry that conflict with the hearers' conduct and response.
interpretation FocusJesus' identity and rejection
Connection to the wholeThe argument reaches its climax in Jesus' statement concerning Abraham and Himself, followed by an attempt to stone Him.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation The first signs and witnesses
John 1:19–4:54FocusReceiving Jesus' revelation
Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation FocusLife, light, and the shepherd
Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation Death, resurrection, and testimony
John 18:1–21:25FocusThe finished work and risen Lord
Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.