Then said Jesus unto the twelve, Will ye also go away?
Read it in contextDivision among disciples
Start reading at John 6:60 (John 6:60 to John 6:71).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Many withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve.
6:60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
6:61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
6:62What and if ye shall see the Son of man ascend up where he was before?
6:63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
6:64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
6:65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
6:66From that time many of his disciples went back, and walked no more with him.
6:67Then said Jesus unto the twelve, Will ye also go away?
6:68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
6:69And we believe and are sure that thou art that Christ, the Son of the living God.
6:70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
6:71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Study content, not yet reviewed.
Who
Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (John 6:1–6:71): Jesus feeds the crowd and teaches about the bread of life; the disciples, disputing hearers, departing followers, and the twelve respond in different ways. stated in the text
Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
What is the topic of this reading unit? Division among disciples. Read John 6:60 through John 6:71 as a connected unit. interpretation
How does it contribute to the book? Many withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve. interpretation
When
When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
Where does the context start?
This passage sits in Division among disciples (John 6:60 to John 6:71).
Start reading at John 6:60. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 6:60, John 6:71, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostleNamed in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 6
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeJesus redirects the crowd from perishable food to Himself, identifying His mission with the Father's will and the giving of life.
Connection to the wholeJesus' further explanation intensifies the challenge of His claim and connects the bread image with His self-giving for the world's life.
Connection to the wholeMany withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.