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John 6:67

KJV

Then said Jesus unto the twelve, Will ye also go away?

Read it in context Division among disciples
Start reading at John 6:60 (John 6:60 to John 6:71). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Many withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve.

  1. 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
  2. 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
  3. 6:62 What and if ye shall see the Son of man ascend up where he was before?
  4. 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
  5. 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
  6. 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
  7. 6:66 From that time many of his disciples went back, and walked no more with him.
  8. 6:67 Then said Jesus unto the twelve, Will ye also go away?
  9. 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
  10. 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
  11. 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
  12. 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Who

What

When

Where

How

Cited: John 6:60, John 6:71, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John 6

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.

John 20:30 John 20:31 John 8:31

Bread and the sea
John 6:1–21

FocusProvision and authority

Connection to the wholeThe feeding and crossing display Jesus' power and prepare the crowd's pursuit of Him and the discussion about bread.
interpretation
The bread from heaven
John 6:22–40

FocusComing to Jesus

Connection to the wholeJesus redirects the crowd from perishable food to Himself, identifying His mission with the Father's will and the giving of life.
interpretation
The living bread
John 6:41–59

FocusLife through Jesus' flesh and blood

Connection to the wholeJesus' further explanation intensifies the challenge of His claim and connects the bread image with His self-giving for the world's life.
interpretation
Division among disciples
John 6:60–71 You are here · 6:67

FocusWords of life and departure

Connection to the wholeMany withdraw, while Peter confesses that Jesus has the words of eternal life; the closing reference to Judas prevents an uncomplicated picture of the twelve.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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