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John 5:25

KJV

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Read it in context Life and judgment
Start reading at John 5:19 (John 5:19 to John 5:29). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Jesus' answer develops the relationship of His works to the Father and His authority concerning life, resurrection, and judgment.

  1. 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
  2. 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
  3. 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
  4. 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
  5. 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
  6. 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
  7. 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
  8. 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
  9. 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
  10. 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
  11. 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Who

What

When

Where

How

Cited: John 5:19, John 5:29, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John 5

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.

John 20:30 John 20:31 John 8:31

The man at the pool
John 5:1–18

FocusHealing and Sabbath conflict

Connection to the wholeThe healing leads to controversy about the Sabbath and Jesus' words about His Father, setting up the explanation that follows.
interpretation
Life and judgment
John 5:19–29 You are here · 5:25

FocusThe Son's works

Connection to the wholeJesus' answer develops the relationship of His works to the Father and His authority concerning life, resurrection, and judgment.
interpretation
Witnesses and unbelief
John 5:30–47

FocusTestimony that is refused

Connection to the wholeAppeals to John, the works, the Father, and Scripture expose a refusal to come to Jesus despite the testimony available.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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