Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Read it in contextJesus and the gathered disciples
Start reading at John 20:19 (John 20:19 to John 20:29).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The appearances address fear and Thomas' demand to see, joining the risen Lord's presence with commission and a blessing on those who believe without seeing.
20:19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20:20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
20:21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
20:22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
20:23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
20:24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
20:25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
20:26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
20:27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
20:28And Thomas answered and said unto him, My LORD and my God.
20:29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Study content, not yet reviewed.
Who
Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (John 20:1–20:31): Mary Magdalene, Peter, the beloved disciple, the gathered disciples, and later Thomas receive evidence of Jesus' resurrection and encounter Him. stated in the text
Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
What is the topic of this reading unit? Jesus and the gathered disciples. Read John 20:19 through John 20:29 as a connected unit. interpretation
How does it contribute to the book? The appearances address fear and Thomas' demand to see, joining the risen Lord's presence with commission and a blessing on those who believe without seeing. interpretation
When
When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
Where does the context start?
This passage sits in Jesus and the gathered disciples (John 20:19 to John 20:29).
Start reading at John 20:19. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 20:19, John 20:29, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostleNamed in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 20
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeMary's report brings Peter and the other disciple to the tomb, where what they see begins the chapter's movement toward resurrection faith.
Connection to the wholeThe appearances address fear and Thomas' demand to see, joining the risen Lord's presence with commission and a blessing on those who believe without seeing.
Connection to the wholeThe stated purpose explains why the signs have been selected and directs the reader toward believing Jesus' identity and receiving life through His name.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.