FocusManifested glory
Connection to the wholeThe first sign manifests Jesus' glory and gives the disciples an occasion for belief as His public ministry begins.
interpretation John 2:5
KJVHis mother saith unto the servants, Whatsoever he saith unto you, do it.
Read it in context
The sign at Cana
Start reading at John 2:1 (John 2:1 to John 2:12).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The first sign manifests Jesus' glory and gives the disciples an occasion for belief as His public ministry begins.
- 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
- 2:2 And both Jesus was called, and his disciples, to the marriage.
- 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
- 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
- 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
- 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
- 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
- 2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
- 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
- 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
- 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
- 2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 2:1–2:25): Jesus, His mother, disciples, servants, and wedding guests appear at Cana; afterward temple traders and questioners encounter Him in Jerusalem. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? The sign at Cana. Read John 2:1 through John 2:12 as a connected unit. interpretation
- How does it contribute to the book? The first sign manifests Jesus' glory and gives the disciples an occasion for belief as His public ministry begins. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in The sign at Cana (John 2:1 to John 2:12). Start reading at John 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 2:1, John 2:12, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostle
Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them.
John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 2
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
The temple challenged
John 2:13–22FocusJesus and His body
Connection to the wholeJesus' temple action and saying provoke a demand for a sign; the narrator connects His words with the resurrection understood later.
interpretation Belief and Jesus' knowledge
John 2:23–25FocusBeyond outward response
Connection to the wholeThe closing note distinguishes response to signs from Jesus' deeper knowledge of people, preparing the encounter with Nicodemus.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation FocusReceiving Jesus' revelation
Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation Works, teaching, and division
John 5:1–10:42FocusLife, light, and the shepherd
Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation Death, resurrection, and testimony
John 18:1–21:25FocusThe finished work and risen Lord
Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.