← Back to John 19

John 19:38

KJV

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Read it in context Witness and burial
Start reading at John 19:31 (John 19:31 to John 19:42). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The account stresses eyewitness testimony and Scripture's fulfilment, then records the burial by Joseph and Nicodemus.

  1. 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
  2. 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
  3. 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
  4. 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
  5. 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
  6. 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
  7. 19:37 And again another scripture saith, They shall look on him whom they pierced.
  8. 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
  9. 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
  10. 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
  11. 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
  12. 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Who

What

When

Where

How

Cited: John 19:31, John 19:42, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Other accounts of this event

The burial of Jesus

Parallel accounts

These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John 19

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.

John 20:30 John 20:31 John 8:31

The verdict
John 19:1–16

FocusKingship rejected

Connection to the wholeThe continued proceedings and pressure on Pilate lead to Jesus being handed over for crucifixion under the title of king.
interpretation
The crucifixion
John 19:17–30

FocusCare, fulfilment, and completion

Connection to the wholeEvents at the cross are related to Scripture, Jesus provides for His mother, and His death follows the declaration that the work is finished.
interpretation
Witness and burial
John 19:31–42 You are here · 19:38

FocusThe pierced body and the tomb

Connection to the wholeThe account stresses eyewitness testimony and Scripture's fulfilment, then records the burial by Joseph and Nicodemus.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

About This Ministry Support this work
You've Got Questions. v0.38.0.

Search