FocusWisdom and the demand for an answer
Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation Job 23:13
KJVBut he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Read it in context
Job Longs for God
Start reading at Job 23:1 (Job 23:1 to Job 23:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
- 23:1 Then Job answered and said,
- 23:2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
- 23:3 Oh that I knew where I might find him! that I might come even to his seat!
- 23:4 I would order my cause before him, and fill my mouth with arguments.
- 23:5 I would know the words which he would answer me, and understand what he would say unto me.
- 23:6 Will he plead against me with his great power? No; but he would put strength in me.
- 23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
- 23:8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
- 23:9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
- 23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
- 23:11 My foot hath held his steps, his way have I kept, and not declined.
- 23:12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
- 23:13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
- 23:14 For he performeth the thing that is appointed for me: and many such things are with him.
- 23:15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
- 23:16 For God maketh my heart soft, and the Almighty troubleth me:
- 23:17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Who
- Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
- Who was present or being addressed in this passage? In the surrounding chapter context (Job 23:1–24:25): Job answers concerning his desire to present his case before God and the apparent delay of justice. stated in the text
- Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
- What is the topic of this reading unit? Job Longs for God. Read Job 23:1 through Job 23:17 as a connected unit. interpretation
- How does it contribute to the book? The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer. interpretation
When
- When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
- What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
- Where does the context start? This passage sits in Job Longs for God (Job 23:1 to Job 23:17). Start reading at Job 23:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
- How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cited: Job 23:1, Job 23:17, Job 1:1, James 5:11, Hebrews 4:15
Who wrote it, and how we know
Uncertain; among the oldest books of Scripture
Not known
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) suggested Moses, but ancient opinion varied widely.
What is debatedThe author is unknown and the date is uncertain. The setting appears patriarchal, but the book could have been written far later.
Related passages
- who can Job 9:12-13 Job 11:10 Job 12:14 Job 34:29 Num 23:19-20 Eccl 1:15 Eccl 3:14 Rom 9:19
- and what Ps 115:3 Ps 135:6 Prov 19:21 Isa 14:24-27 Isa 46:10 Dan 4:35 Eph 1:9-11
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 23
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Job's losses and the friends' arrival
Job 1:1–2:13FocusSuffering and the opening test
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation The lament and first exchange
Job 3:1–14:22FocusSuffering questioned and explained
Connection to the wholeJob's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.
interpretation The second exchange
Job 15:1–21:34FocusAccusation and protest intensify
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
interpretation FocusWisdom and the demand for an answer
Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation Elihu speaks
Job 32:1–37:24FocusClaims about God's justice and instruction
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
interpretation The LORD answers
Job 38:1–41:34FocusCreation and the limits of human knowledge
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
interpretation Job's response and the conclusion
Job 42:1–17FocusRepentance, rebuke, and restoration
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.