FocusAccusation and protest intensify
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
interpretation Job 18:8
KJVFor he is cast into a net by his own feet, and he walketh upon a snare.
Read it in context
Bildad: God Punishes the Wicked
Start reading at Job 18:1 (Job 18:1 to Job 18:21).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
- 18:1 Then answered Bildad the Shuhite, and said,
- 18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
- 18:3 Wherefore are we counted as beasts, and reputed vile in your sight?
- 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
- 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
- 18:6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
- 18:7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
- 18:8 For he is cast into a net by his own feet, and he walketh upon a snare.
- 18:9 The gin shall take him by the heel, and the robber shall prevail against him.
- 18:10 The snare is laid for him in the ground, and a trap for him in the way.
- 18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
- 18:12 His strength shall be hungerbitten, and destruction shall be ready at his side.
- 18:13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
- 18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
- 18:15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
- 18:16 His roots shall be dried up beneath, and above shall his branch be cut off.
- 18:17 His remembrance shall perish from the earth, and he shall have no name in the street.
- 18:18 He shall be driven from light into darkness, and chased out of the world.
- 18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
- 18:20 They that come after him shall be astonied at his day, as they that went before were affrighted.
- 18:21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Who
- Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
- Who was present or being addressed in this passage? In the surrounding chapter context (Job 18:1–18:21): Bildad again addresses Job. stated in the text
- Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
- What is the topic of this reading unit? Bildad: God Punishes the Wicked. Read Job 18:1 through Job 18:21 as a connected unit. interpretation
- How does it contribute to the book? The argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes. interpretation
When
- When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
- What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
- Where does the context start? This passage sits in Bildad: God Punishes the Wicked (Job 18:1 to Job 18:21). Start reading at Job 18:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
- How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cited: Job 18:1, Job 18:21, Job 1:1, James 5:11, Hebrews 4:15
Who wrote it, and how we know
Uncertain; among the oldest books of Scripture
Not known
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) suggested Moses, but ancient opinion varied widely.
What is debatedThe author is unknown and the date is uncertain. The setting appears patriarchal, but the book could have been written far later.
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 18
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Job's losses and the friends' arrival
Job 1:1–2:13FocusSuffering and the opening test
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation The lament and first exchange
Job 3:1–14:22FocusSuffering questioned and explained
Connection to the wholeJob's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.
interpretation FocusAccusation and protest intensify
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
interpretation The final exchange and Job's defense
Job 22:1–31:40FocusWisdom and the demand for an answer
Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation Elihu speaks
Job 32:1–37:24FocusClaims about God's justice and instruction
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
interpretation The LORD answers
Job 38:1–41:34FocusCreation and the limits of human knowledge
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
interpretation Job's response and the conclusion
Job 42:1–17FocusRepentance, rebuke, and restoration
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.