The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
Read it in contextSin Separates Us from God
Start reading at Isaiah 59:1 (Isaiah 59:1 to Isaiah 59:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
59:1Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
59:2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
59:3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
59:4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
59:5They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
59:6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
59:7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
59:8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
59:9Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
59:10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
59:11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
59:12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
59:13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
59:14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
59:15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
59:16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
59:17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
Study content, not yet reviewed.
Who
Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 56:1–59:21): The people who seek the LORD, including strangers and eunuchs, are addressed alongside Israel's leaders and those rebuked for injustice and empty religious practice. stated in the text
Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
What is the topic of this reading unit? Sin Separates Us from God. Read Isaiah 59:1 through Isaiah 59:17 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope. interpretation
When
When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
Where does the context start?
This passage sits in Sin Separates Us from God (Isaiah 59:1 to Isaiah 59:17).
Start reading at Isaiah 59:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words. Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 59
Prefilled outline, not yet reviewed.
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Prefilled outline, not yet reviewed.
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers.
Connection to the wholeThe opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.