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Isaiah 56:8

KJV

The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

Read it in context Salvation for Foreigners
Start reading at Isaiah 56:1 (Isaiah 56:1 to Isaiah 56:8). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.

  1. 56:1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
  2. 56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
  3. 56:3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
  4. 56:4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
  5. 56:5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
  6. 56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
  7. 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
  8. 56:8 The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

Who

What

When

Where

How

Cited: Isaiah 56:1, Isaiah 56:8, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17

Who wrote it, and how we know

Isaiah the prophet Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words. Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Isaiah 56

Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Isaiah 1:1 Isaiah 6:1 Isaiah 40:1

Salvation for Foreigners
Isaiah 56:1–8 You are here · 56:8

FocusRighteousness, worship, and renewal

Connection to the wholeThis opening unit introduces the chapter’s movement. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation
Israel’s Sinful Leaders
Isaiah 56:9–12

FocusRighteousness, worship, and renewal

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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