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Isaiah 42:25

KJV

Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Read it in context Israel Is Deaf and Blind
Start reading at Isaiah 42:18 (Isaiah 42:18 to Isaiah 42:25). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This unit closes the chapter’s selected reading divisions. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.

  1. 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
  2. 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?
  3. 42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
  4. 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
  5. 42:22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
  6. 42:23 Who among you will give ear to this? who will hearken and hear for the time to come?
  7. 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
  8. 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Who

What

When

Where

How

Cited: Isaiah 42:18, Isaiah 42:25, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17

Who wrote it, and how we know

Isaiah the prophet Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words. Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Isaiah 42

Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Isaiah 1:1 Isaiah 6:1 Isaiah 40:1

Here Is My Servant
Isaiah 42:1–9

FocusThe LORD's saving purpose

Connection to the wholeThis opening unit introduces the chapter’s movement. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation
A New Song of Praise
Isaiah 42:10–17

FocusThe LORD's saving purpose

Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation
Israel Is Deaf and Blind
Isaiah 42:18–25 You are here · 42:25

FocusThe LORD's saving purpose

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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