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Isaiah 41:22

KJV

Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

Read it in context Meaningless Idols
Start reading at Isaiah 41:21 (Isaiah 41:21 to Isaiah 41:29). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This unit closes the chapter’s selected reading divisions. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.

  1. 41:21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
  2. 41:22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
  3. 41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
  4. 41:24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
  5. 41:25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
  6. 41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
  7. 41:27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
  8. 41:28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
  9. 41:29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Who

What

When

Where

How

Cited: Isaiah 41:21, Isaiah 41:29, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17

Who wrote it, and how we know

Isaiah the prophet Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words. Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Isaiah 41

Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Isaiah 1:1 Isaiah 6:1 Isaiah 40:1

God’s Help to Israel
Isaiah 41:1–20

FocusThe LORD's saving purpose

Connection to the wholeThis opening unit introduces the chapter’s movement. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation
Meaningless Idols
Isaiah 41:21–29 You are here · 41:22

FocusThe LORD's saving purpose

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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