And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
Read it in contextGod Will Be Gracious
Start reading at Isaiah 30:18 (Isaiah 30:18 to Isaiah 30:33).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Warnings against false security and accounts of judgment lead into a vision of restoration and return.
30:18And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
30:19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
30:20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
30:21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
30:22Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
30:23Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
30:24The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
30:25And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
30:26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
30:27Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
30:28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
30:29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30:30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
30:31For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
30:32And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
30:33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
Study content, not yet reviewed.
Who
Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 28:1–33:24): Ephraim, Jerusalem, Judah's leaders, and those relying on foreign alliances are the principal groups challenged by the prophetic warnings. stated in the text
Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
What is the topic of this reading unit? God Will Be Gracious. Read Isaiah 30:18 through Isaiah 30:33 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Warnings against false security and accounts of judgment lead into a vision of restoration and return. interpretation
When
When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
Where does the context start?
This passage sits in God Will Be Gracious (Isaiah 30:18 to Isaiah 30:33).
Start reading at Isaiah 30:18. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words. Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 30
Prefilled outline, not yet reviewed.
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Warnings against false security and accounts of judgment lead into a vision of restoration and return.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Warnings against false security and accounts of judgment lead into a vision of restoration and return.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Prefilled outline, not yet reviewed.
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers.
Connection to the wholeThe opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.