FocusThe LORD's judgment beyond Judah
Connection to the wholeThe series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
interpretation Isaiah 23:9
KJVThe LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Read it in context
The Burden against Tyre
Start reading at Isaiah 23:1 (Isaiah 23:1 to Isaiah 23:18).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
- 23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
- 23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
- 23:3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
- 23:4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
- 23:5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
- 23:6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.
- 23:7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
- 23:8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
- 23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
- 23:10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
- 23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
- 23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
- 23:13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
- 23:14 Howl, ye ships of Tarshish: for your strength is laid waste.
- 23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
- 23:16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
- 23:17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
- 23:18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 23:1–23:18): Tyre and the trading peoples are the subjects of the lament and judgment oracle. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? The Burden against Tyre. Read Isaiah 23:1 through Isaiah 23:18 as a connected unit. interpretation
- How does it contribute to the book? The series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in The Burden against Tyre (Isaiah 23:1 to Isaiah 23:18). Start reading at Isaiah 23:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 23:1, Isaiah 23:18, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Isaiah the prophet
Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words.
Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.
Related passages
- Lord Isa 10:33 Isa 14:24,27 Isa 46:10-11 Jer 47:6-7 Jer 51:62 Acts 4:28 Eph 1:11 Eph 3:11
- to stain Isa 2:11,17 Isa 5:15-16 Isa 13:11 Job 40:11-12 Dan 4:37 Mal 4:1 Jas 4:6
- bring Job 12:21 Ps 107:40 1 Cor 1:26-29
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 23
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
Connection to the wholeThe opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
interpretation FocusThe LORD's judgment beyond Judah
Connection to the wholeThe series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
interpretation Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Connection to the wholeThe scope widens through visions of judgment, praise, and gathering, linking the LORD's rule with His people's hope.
interpretation Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Connection to the wholeWarnings against false security and accounts of judgment lead into a vision of restoration and return.
interpretation Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
interpretation Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Connection to the wholeThe closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.