FocusIdolatry, injustice, and false security
Hosea 8:7
KJVFor they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
The oracles expose the people's and leaders' failures and announce the consequences of their refusal to return.
- 8:1 Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
- 8:2 Israel shall cry unto me, My God, we know thee.
- 8:3 Israel hath cast off the thing that is good: the enemy shall pursue him.
- 8:4 They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
- 8:5 Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
- 8:6 For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
- 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
- 8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
- 8:9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
- 8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
- 8:11 Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
- 8:12 I have written to him the great things of my law, but they were counted as a strange thing.
- 8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
- 8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Who
- Who wrote the book? Hosea son of Beeri is the named prophet and traditional author of the collected message. Biblical references: Hosea 1:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Hosea 4:1–14:9): Hosea addresses Israel, including its priests and rulers, with warnings also involving Judah. The closing appeal calls Israel to return to the LORD. stated in the text
- Who was the book written to? Primarily the northern kingdom of Israel, often called Ephraim, with warnings also concerning Judah. Biblical references: Hosea 4:1; Hosea 5:1; Hosea 5:5. stated in the text
What
- What is the topic of this reading unit? Israel Will Reap the Whirlwind. Read Hosea 8:1 through Hosea 8:14 as a connected unit. interpretation
- How does it contribute to the book? The oracles expose the people's and leaders' failures and announce the consequences of their refusal to return. interpretation
When
- When are the events or message set? The opening names kings of Judah and Jeroboam of Israel. The oracles address that setting while also announcing future judgment and restoration. book background
Where
- What is the book’s geographic setting? Israel, especially the northern kingdom, is central; the poetry also recalls Egypt, wilderness, and other places in the covenant story. book background
- Where does the context start? This passage sits in Israel Will Reap the Whirlwind (Hosea 8:1 to Hosea 8:14). Start reading at Hosea 8:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Matthew applies Hosea's words about calling the son out of Egypt to Jesus. Hosea's immediate passage recalls Israel's history, so the later application and the original reference should both be stated. See Hosea 11:1, Matthew 2:15. interpretation
- How should this book guide our response? Respond to the call to return with faithful conduct rather than empty religious activity. Marriage imagery should be read as the book's covenant portrayal, not casually imposed on a reader's private circumstances. interpretation
Cited: Hosea 8:1, Hosea 8:14, Hosea 11:1, Matthew 2:15
Who wrote it, and how we know
Related passages
- sown Hos 10:12 Job 4:8 Prov 22:8 Eccl 5:16 Gal 6:7
- it hath Isa 17:11 Jer 12:13
- the strangers Hos 7:9 Deut 28:33 Judg 6:3-6 2 Kgs 13:3-7 2 Kgs 15:19,29
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Hosea 8
Hosea 1:1 Hosea 3:1 Hosea 14:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Hosea
Hosea 1:1 Hosea 3:1 Hosea 14:1
Marriage and the covenant relationship
Hosea 1:1–3:5FocusUnfaithfulness, judgment, and restoration
FocusIdolatry, injustice, and false security
The LORD's love and the call to return
Hosea 11:1–14:9FocusMemory, judgment, and healing
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.