FocusCyrus' decree and the returning people
Ezra 2:32
KJVThe children of Harim, three hundred and twenty.
Read it in context
The List of Returning Exiles
Start reading at Ezra 2:1 (Ezra 2:1 to Ezra 2:67).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The decree and list of returnees establish the community undertaking the restoration.
- 2:1 Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
- 2:2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
- 2:3 The children of Parosh, two thousand an hundred seventy and two.
- 2:4 The children of Shephatiah, three hundred seventy and two.
- 2:5 The children of Arah, seven hundred seventy and five.
- 2:6 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
- 2:7 The children of Elam, a thousand two hundred fifty and four.
- 2:8 The children of Zattu, nine hundred forty and five.
- 2:9 The children of Zaccai, seven hundred and threescore.
- 2:10 The children of Bani, six hundred forty and two.
- 2:11 The children of Bebai, six hundred twenty and three.
- 2:12 The children of Azgad, a thousand two hundred twenty and two.
- 2:13 The children of Adonikam, six hundred sixty and six.
- 2:14 The children of Bigvai, two thousand fifty and six.
- 2:15 The children of Adin, four hundred fifty and four.
- 2:16 The children of Ater of Hezekiah, ninety and eight.
- 2:17 The children of Bezai, three hundred twenty and three.
- 2:18 The children of Jorah, an hundred and twelve.
- 2:19 The children of Hashum, two hundred twenty and three.
- 2:20 The children of Gibbar, ninety and five.
- 2:21 The children of Bethlehem, an hundred twenty and three.
- 2:22 The men of Netophah, fifty and six.
- 2:23 The men of Anathoth, an hundred twenty and eight.
- 2:24 The children of Azmaveth, forty and two.
- 2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
- 2:26 The children of Ramah and Gaba, six hundred twenty and one.
- 2:27 The men of Michmas, an hundred twenty and two.
- 2:28 The men of Bethel and Ai, two hundred twenty and three.
- 2:29 The children of Nebo, fifty and two.
- 2:30 The children of Magbish, an hundred fifty and six.
- 2:31 The children of the other Elam, a thousand two hundred fifty and four.
- 2:32 The children of Harim, three hundred and twenty.
- 2:33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.
- 2:34 The children of Jericho, three hundred forty and five.
- 2:35 The children of Senaah, three thousand and six hundred and thirty.
- 2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
- 2:37 The children of Immer, a thousand fifty and two.
- 2:38 The children of Pashur, a thousand two hundred forty and seven.
- 2:39 The children of Harim, a thousand and seventeen.
- 2:40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
- 2:41 The singers: the children of Asaph, an hundred twenty and eight.
- 2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
- 2:43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
- 2:44 The children of Keros, the children of Siaha, the children of Padon,
- 2:45 The children of Lebanah, the children of Hagabah, the children of Akkub,
- 2:46 The children of Hagab, the children of Shalmai, the children of Hanan,
- 2:47 The children of Giddel, the children of Gahar, the children of Reaiah,
- 2:48 The children of Rezin, the children of Nekoda, the children of Gazzam,
- 2:49 The children of Uzza, the children of Paseah, the children of Besai,
- 2:50 The children of Asnah, the children of Mehunim, the children of Nephusim,
- 2:51 The children of Bakbuk, the children of Hakupha, the children of Harhur,
- 2:52 The children of Bazluth, the children of Mehida, the children of Harsha,
- 2:53 The children of Barkos, the children of Sisera, the children of Thamah,
- 2:54 The children of Neziah, the children of Hatipha.
- 2:55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
- 2:56 The children of Jaalah, the children of Darkon, the children of Giddel,
- 2:57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
- 2:58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
- 2:59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
- 2:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
- 2:61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
- 2:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
- 2:63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
- 2:64 The whole congregation together was forty and two thousand three hundred and threescore,
- 2:65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
- 2:66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
- 2:67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
Who
- Who wrote the book? Ezra the priest and scribe supplies first-person material and is the traditional principal author. The complete book also incorporates earlier documents and third-person narrative. Biblical references: Ezra 7:6; Ezra 7:27; Ezra 8:1. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezra 1:1–2:70): Cyrus authorizes the return; Judean families, priests, Levites, and other returning groups are identified in the record. stated in the text
- Who was the book written to? The Jewish community restored from exile, including those rebuilding its worship and ordering its life by the law. Biblical references: Ezra 1:3; Ezra 7:10; Ezra 10:1. book background
What
- What is the topic of this reading unit? The List of Returning Exiles. Read Ezra 2:1 through Ezra 2:67 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The decree and list of returnees establish the community undertaking the restoration. interpretation
When
- When are the events or message set? The account is set after exile under Persian rule and distinguishes the returns and activities associated with different kings. book background
Where
- What is the book’s geographic setting? The narrative moves from Persian-controlled exile to Jerusalem, with the temple and returning community at its center. book background
- Where does the context start? This passage sits in The List of Returning Exiles (Ezra 2:1 to Ezra 2:67). Start reading at Ezra 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The restored temple belongs to the history leading into the world of the Gospels. A broader connection to Christ concerns worship and restoration, not an assertion that each returnee or building detail is a direct prediction. See Ezra 6:16, Luke 2:27, John 2:19, John 2:21. interpretation
- How should this book guide our response? Join renewed worship with attention to conduct and communal responsibility. Apply the account's marriage-related actions with awareness of the particular covenant problem being addressed. interpretation
Cited: Ezra 2:1, Ezra 2:67, Ezra 6:16, Luke 2:27, John 2:19, John 2:21
Who wrote it, and how we know
Other accounts of this event
The returned exiles' register
Parallel historical record or song
Nehemiah explicitly introduces a register of those who came up at the first. Names and some numbers differ; this is a parallel historical record, not a second identical event.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezra 2
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The decree and list of returnees establish the community undertaking the restoration.
interpretation Offerings by the Exiles
Ezra 2:68–70FocusCyrus' decree and the returning people
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The decree and list of returnees establish the community undertaking the restoration.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezra
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses.
FocusCyrus' decree and the returning people
Connection to the wholeThe decree and list of returnees establish the community undertaking the restoration.
interpretation The temple rebuilt
Ezra 3:1–6:22FocusWorship, opposition, and completion
Connection to the wholeThe rebuilding proceeds through opposition and renewed authorization until the temple is dedicated and Passover observed.
interpretation Ezra's commission and journey
Ezra 7:1–8:36FocusThe law and a new arrival
Connection to the wholeEzra's appointment and journey bring a further group to Jerusalem and prepare his work among the people.
interpretation The community's unfaithfulness addressed
Ezra 9:1–10:44FocusConfession and covenant responsibility
Connection to the wholeReports of intermarriage lead to Ezra's confession and communal action, which must be read within this covenant and historical setting.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.