FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Ezekiel 9:3
KJVAnd the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
Read it in context
Execution of the Idolaters
Start reading at Ezekiel 9:1 (Ezekiel 9:1 to Ezekiel 9:11).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
- 9:1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
- 9:2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
- 9:3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
- 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
- 9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
- 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
- 9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
- 9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
- 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
- 9:10 And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
- 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 8:1–11:25): Judah's elders sit before Ezekiel when he receives the vision concerning Jerusalem's leaders, worshippers, and coming judgment. Those seen in the vision are distinct from his immediate hearers among the exiles. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? Execution of the Idolaters. Read Ezekiel 9:1 through Ezekiel 9:11 as a connected unit. interpretation
- How does it contribute to the book? A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in Execution of the Idolaters (Ezekiel 9:1 to Ezekiel 9:11). Start reading at Ezekiel 9:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 9:1, Ezekiel 9:11, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Ezekiel the prophet
Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest.
Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.
Related passages
- And the glory of the God of Israel was go… Ezek 3:23 Ezek 8:4 Ezek 10:4 Ezek 11:22-23 Ezek 43:2-4
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 9
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
Connection to the wholeThe opening vision and commission establish Ezekiel's task among the exiles and his responsibility to speak the LORD's words.
interpretation FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
Connection to the wholeThe messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation After the fall: responsibility and restoration
Ezekiel 33:1–39:29FocusShepherding, cleansing, and renewed life
Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.