FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Ezekiel 8:16
KJVAnd he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
Read it in context
The Vision of Idolatry in the Temple
Start reading at Ezekiel 8:1 (Ezekiel 8:1 to Ezekiel 8:18).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
- 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
- 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
- 8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
- 8:4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
- 8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
- 8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
- 8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.
- 8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
- 8:9 And he said unto me, Go in, and behold the wicked abominations that they do here.
- 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
- 8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
- 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
- 8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
- 8:14 Then he brought me to the door of the gate of the LORD's house which was toward the north; and, behold, there sat women weeping for Tammuz.
- 8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
- 8:16 And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
- 8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
- 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 8:1–11:25): Judah's elders sit before Ezekiel when he receives the vision concerning Jerusalem's leaders, worshippers, and coming judgment. Those seen in the vision are distinct from his immediate hearers among the exiles. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? The Vision of Idolatry in the Temple. Read Ezekiel 8:1 through Ezekiel 8:18 as a connected unit. interpretation
- How does it contribute to the book? A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in The Vision of Idolatry in the Temple (Ezekiel 8:1 to Ezekiel 8:18). Start reading at Ezekiel 8:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 8:1, Ezekiel 8:18, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Ezekiel the prophet
Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest.
Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.
Related passages
- the inner Ezek 10:3 Ezek 40:28 Ezek 43:5 Ezek 45:19
- at the door 2 Kgs 16:14 2 Chr 7:7 Joel 2:17
- about Ezek 11:1
- with their Ezek 23:35 1 Kgs 8:29 2 Chr 29:6 Jer 2:27 Jer 32:33
- their faces Deut 4:19 Deut 17:3 2 Kgs 23:5,11 Job 31:26-28 Jer 44:17 Acts 7:42-43
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 8
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
Connection to the wholeThe opening vision and commission establish Ezekiel's task among the exiles and his responsibility to speak the LORD's words.
interpretation FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
Connection to the wholeThe messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation After the fall: responsibility and restoration
Ezekiel 33:1–39:29FocusShepherding, cleansing, and renewed life
Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.