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Ezekiel 5:3

KJV

Thou shalt also take thereof a few in number, and bind them in thy skirts.

Read it in context The Razor of Judgment
Start reading at Ezekiel 5:1 (Ezekiel 5:1 to Ezekiel 5:10). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.

  1. 5:1 And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
  2. 5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
  3. 5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
  4. 5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
  5. 5:5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
  6. 5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
  7. 5:7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
  8. 5:8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
  9. 5:9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
  10. 5:10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

Who

What

When

Where

How

Cited: Ezekiel 5:1, Ezekiel 5:10, Ezekiel 34:11, Ezekiel 34:23, John 10:11

Who wrote it, and how we know

Ezekiel the prophet Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest. Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Ezekiel 5

Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3

The Razor of Judgment
Ezekiel 5:1–10 You are here · 5:3

FocusSigns, visions, and covenant unfaithfulness

Connection to the wholeThis opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation
Famine, Sword, and Dispersion
Ezekiel 5:11–17

FocusSigns, visions, and covenant unfaithfulness

Connection to the wholeThis unit closes the chapter’s selected reading divisions. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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