FocusShepherding, cleansing, and renewed life
Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation Ezekiel 35:11
KJVTherefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
Read it in context
A Prophecy against Mount Seir
Start reading at Ezekiel 35:1 (Ezekiel 35:1 to Ezekiel 35:15).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
- 35:1 Moreover the word of the LORD came unto me, saying,
- 35:2 Son of man, set thy face against mount Seir, and prophesy against it,
- 35:3 And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
- 35:4 I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
- 35:5 Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
- 35:6 Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
- 35:7 Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
- 35:8 And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
- 35:9 I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
- 35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
- 35:11 Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
- 35:12 And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
- 35:13 Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
- 35:14 Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
- 35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 35:1–36:38): Mount Seir and the mountains of Israel are prophetically addressed, with Edom's hostility and Israel's restoration explained to the hearers. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? A Prophecy against Mount Seir. Read Ezekiel 35:1 through Ezekiel 35:15 as a connected unit. interpretation
- How does it contribute to the book? The messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in A Prophecy against Mount Seir (Ezekiel 35:1 to Ezekiel 35:15). Start reading at Ezekiel 35:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 35:1, Ezekiel 35:15, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Ezekiel the prophet
Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest.
Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 35
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
Connection to the wholeThe opening vision and commission establish Ezekiel's task among the exiles and his responsibility to speak the LORD's words.
interpretation Judgment on Jerusalem
Ezekiel 4:1–24:27FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
Connection to the wholeThe messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation FocusShepherding, cleansing, and renewed life
Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.