Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
Read it in contextJudgment on Jerusalem
Start reading at Ezekiel 16:35 (Ezekiel 16:35 to Ezekiel 16:58).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
16:35Wherefore, O harlot, hear the word of the LORD:
16:36Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
16:37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
16:38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
16:39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
16:40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
16:41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
16:42So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
16:43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
16:44Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
16:45Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
16:46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
16:47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
16:48As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
16:49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
16:50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
16:51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
16:52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
16:53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
16:54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
16:55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
16:56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
16:57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
16:58Thou hast borne thy lewdness and thine abominations, saith the LORD.
Study content, not yet reviewed.
Who
Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 12:1–19:14): The house of Israel, its leaders, elders, prophets, and families are addressed through signs, disputes, and parables concerning judgment and responsibility. stated in the text
Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
What is the topic of this reading unit? Judgment on Jerusalem. Read Ezekiel 16:35 through Ezekiel 16:58 as a connected unit. interpretation
How does it contribute to the book? A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
Where does the context start?
This passage sits in Judgment on Jerusalem (Ezekiel 16:35 to Ezekiel 16:58).
Start reading at Ezekiel 16:35. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 16
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.