That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.
Read it in contextThe Dedication of the Firstborn
Start reading at Exodus 13:1 (Exodus 13:1 to Exodus 13:16).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
13:1And the LORD spake unto Moses, saying,
13:2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
13:3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
13:4This day came ye out in the month Abib.
13:5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
13:6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
13:7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
13:8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
13:9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
13:10Thou shalt therefore keep this ordinance in his season from year to year.
13:11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
13:12That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.
13:13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
13:14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
13:15And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
13:16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 12:1–13:22): Moses instructs Israel's elders and households concerning Passover and the exodus memorials. Pharaoh and the Egyptians appear in the departure narrative; later Israelite children are named as future hearers of its explanation. stated in the text
Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
What is the topic of this reading unit? The Dedication of the Firstborn. Read Exodus 13:1 through Exodus 13:16 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. The plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement. interpretation
When
When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
Where does the context start?
This passage sits in The Dedication of the Firstborn (Exodus 13:1 to Exodus 13:16).
Start reading at Exodus 13:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 13
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.