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Deuteronomy 21:20

KJV

And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

Read it in context A Rebellious Son
Start reading at Deuteronomy 21:18 (Deuteronomy 21:18 to Deuteronomy 21:21). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.

  1. 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
  2. 21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
  3. 21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
  4. 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Who

What

When

Where

How

Cited: Deuteronomy 21:18, Deuteronomy 21:21, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7

Who wrote it, and how we know

Moses (traditional) Named in Scripture
What Scripture saysThe book states plainly that Moses wrote this law and delivered it to the priests. Jesus and the apostles attribute the Law to Moses. Deuteronomy 31:9Deuteronomy 31:24Mark 12:26John 5:46
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Deuteronomy 21

Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Deuteronomy 1:1 Deuteronomy 1:5 Deuteronomy 30:19

Atonement for an Unsolved Murder
Deuteronomy 21:1–9

FocusWorship, justice, and community

Connection to the wholeThis opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
Marrying a Captive Woman
Deuteronomy 21:10–14

FocusWorship, justice, and community

Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
Inheritance Rights of the Firstborn
Deuteronomy 21:15–17

FocusWorship, justice, and community

Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
A Rebellious Son
Deuteronomy 21:18–21 You are here · 21:20

FocusWorship, justice, and community

Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
Cursed Is Anyone Hung on a Tree
Deuteronomy 21:22–23

FocusWorship, justice, and community

Connection to the wholeThis unit closes the chapter’s selected reading divisions. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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