This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Read it in contextNebuchadnezzar’s Dream of a Great Tree
Start reading at Daniel 4:4 (Daniel 4:4 to Daniel 4:18).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Dreams, deliverances, and judgments confront royal pride and show faithful witnesses living under successive rulers.
4:4I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
4:6Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
4:7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
4:8But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
4:9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
4:10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
4:11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
4:12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
4:13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
4:14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
4:15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
4:16Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
4:17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
4:18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Study content, not yet reviewed.
Who
Who wrote the book? Daniel is the traditional author and the named recorder of the later visions. Jesus refers to Daniel the prophet; the date and compilation of the book are debated in historical scholarship. Biblical references: Daniel 7:1; Daniel 8:1; Daniel 12:4; Matthew 24:15. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Daniel 4:1–4:37): Nebuchadnezzar's proclamation is addressed to peoples, nations, and languages; within it he recounts his dream and Daniel's interpretation. stated in the text
Who was the book written to? God's people living under foreign empires and later faithful readers seeking understanding. Within the stories, messages are also delivered to particular Babylonian and Persian rulers. Biblical references: Daniel 1:6; Daniel 4:1; Daniel 12:4. book background
What
What is the topic of this reading unit? Nebuchadnezzar’s Dream of a Great Tree. Read Daniel 4:4 through Daniel 4:18 as a connected unit. interpretation
How does it contribute to the book? Dreams, deliverances, and judgments confront royal pride and show faithful witnesses living under successive rulers. interpretation
When
When are the events or message set? The narratives and visions name rulers of Babylon and succeeding powers. Dates of visions and periods represented by symbols are different kinds of information. book background
Where
What is the book’s geographic setting? The narratives are set in exile under foreign rulers, while visions portray additional realms and future conflicts. book background
Where does the context start?
This passage sits in Nebuchadnezzar’s Dream of a Great Tree (Daniel 4:4 to Daniel 4:18).
Start reading at Daniel 4:4. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus uses the title Son of man and refers to Daniel. The New Testament supplies connections to Daniel's visions; precise modern identifications and timetables still require careful argument. See Daniel 7:13, Matthew 24:15, Matthew 26:64. interpretation
How should this book guide our response? Remain faithful under pressure and reject confidence rooted in human power. Distinguish the book's supplied interpretations from later attempts to identify every symbol. interpretation
Cited: Daniel 4:4, Daniel 4:18, Daniel 7:13, Matthew 24:15, Matthew 26:64
Who wrote it, and how we know
DanielNamed in Scripture
What Scripture saysLarge sections are written in the first person by Daniel, and Jesus refers to Daniel the prophet. Daniel 7:2Daniel 8:1Matthew 24:15
Early traditionJewish and Christian tradition names Daniel in the sixth century B.C.
What is debatedMany critical scholars date the book to the second century B.C. because of its detailed prophecy of that period. Jesus naming Daniel as a prophet is a significant argument for the traditional view.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Daniel 4
Prefilled outline, not yet reviewed.
Daniel places its narratives and visions in the setting of foreign empires and exile. The book itself supplies some interpretations of symbols; further timetables and modern identifications require separate argument and should be labeled accordingly. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Dreams, deliverances, and judgments confront royal pride and show faithful witnesses living under successive rulers.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Dreams, deliverances, and judgments confront royal pride and show faithful witnesses living under successive rulers.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Daniel
Prefilled outline, not yet reviewed.
Daniel places its narratives and visions in the setting of foreign empires and exile. The book itself supplies some interpretations of symbols; further timetables and modern identifications require separate argument and should be labeled accordingly.