FocusThe word goes outward
Connection to the wholePersecution scatters the church, and Philip's preaching in Samaria shows the witness expanding beyond Jerusalem.
interpretation Acts 8:5
KJVThen Philip went down to the city of Samaria, and preached Christ unto them.
Read it in context
Scattering and Samaria
Start reading at Acts 8:1 (Acts 8:1 to Acts 8:8).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Persecution scatters the church, and Philip's preaching in Samaria shows the witness expanding beyond Jerusalem.
- 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
- 8:2 And devout men carried Stephen to his burial, and made great lamentation over him.
- 8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
- 8:4 Therefore they that were scattered abroad went every where preaching the word.
- 8:5 Then Philip went down to the city of Samaria, and preached Christ unto them.
- 8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
- 8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
- 8:8 And there was great joy in that city.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Acts 8:1–8:40): Philip preaches among Samaritans; Peter and John come to the believers there. Philip later explains Isaiah to the Ethiopian official traveling from Jerusalem. stated in the text
- Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
- What is the topic of this reading unit? Scattering and Samaria. Read Acts 8:1 through Acts 8:8 as a connected unit. interpretation
- How does it contribute to the book? Persecution scatters the church, and Philip's preaching in Samaria shows the witness expanding beyond Jerusalem. interpretation
When
- When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
- What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
- Where does the context start? This passage sits in Scattering and Samaria (Acts 8:1 to Acts 8:8). Start reading at Acts 8:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
- How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
Cited: Acts 8:1, Acts 8:8, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6
Who wrote it, and how we know
Luke
Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts.
Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.
Related passages
- Philip Acts 8:1,14-15,40 Acts 6:5 Acts 21:8
- the city Acts 1:8 Matt 10:5-6
- preached Acts 8:35-37 Acts 5:42 Acts 9:20 Acts 17:2-3 John 4:25-26 1 Cor 1:23 1 Cor 2:2 1 Cor 3:11
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
- AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension. - About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
Macro-Structure
See how this passage fits the chapter and the book.
Acts 8
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Samaritan believers and Simon
Acts 8:9–25FocusBaptism, the Spirit, and a rebuke
Connection to the wholeThe Samaritans' baptism and reception of the Holy Ghost are narrated alongside Simon's attempt to purchase authority, which Peter sharply rebukes.
interpretation Philip and the Ethiopian
Acts 8:26–40FocusScripture explained and baptism
Connection to the wholePhilip explains Isaiah in relation to Jesus, and the traveller's response leads to baptism before the two continue on different journeys.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
The promised power and the Jerusalem church
Acts 1:1–2:47FocusWitness begins
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation Witness and opposition in Jerusalem
Acts 3:1–7:60FocusBoldness, order, and rejection
Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation FocusSamaria, Saul, and Gentile hearers
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation Mission and the Gentile question
Acts 13:1–15:35FocusChurches established and the council
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation Further journeys and growing churches
Acts 15:36–21:16FocusStrengthening and expanding witness
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation Arrest, hearings, and Rome
Acts 21:17–28:31FocusTestimony through imprisonment
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.